We envy only those whom we feel ourselves to be like; we envy only members of our reference group. There are few successes more unendurable than those of our close friends.
ALAIN DE BOTTONIntimacy is the capacity to be rather weird with someone – and finding that that’s ok with them.
More Alain de Botton Quotes
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…if the beginnings of love and amorous politics are equally rosy, then the ends may be equally bloody.
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The largest part of what we call ‘personality’ is determined by how we’ve opted to defend ourselves against anxiety and sadness”.
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One of the better guarantors of ending up in a good relationship: an advanced capacity to be alone.
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What am I supposed to do here? What am I supposed to think?
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We keep a special place in our hearts for people who refuse to be impressed by us.
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Curiosity might be pictured as being made up of chains of small questions extending outwards, sometimes over huge distances, from a central hub composed of a few blunt, large questions.
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In the gap between who we wish one day to be and who we are at present, must come pain, anxiety, envy and humiliation.
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After 40 (old age for most of man’s history), one should strive to be more or less packed and ready to go were the end call to come.
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Every adult life could be said to be defined by two great love stories: the story of our quest for sexual love and the story of our quest for love from the world.
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Socrates, on being insulted in the marketplace, asked by a passerby, “Don’t you worry about being called names?” retorted, “Why? Do you think I should resent it if an ass had kicked me?
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We don’t really learn anything properly until there is a problem, until we are in pain, until something fails to go as we had hoped … We suffer, therefore we think.
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The greatest difficulty of Travel is that one is forced to take oneself along.
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Serious journalists often imagine society is adrift because people don’t know certain things.
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The longing for destiny is nowhere stronger than in our romantic life.
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Rather than employing it as a supplement to active, conscious seeing, they used the medium as a substitute, paying less attention to the world than they had done previously, taking it on faith that photography automatically assured them possession of it.
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