The arrogance that says analysing the relationship between reasons and causes is more important than writing a philosophy of shyness or sadness or friendship drives me nuts. I can’t accept that.
ALAIN DE BOTTONAnyone who isn’t embarrassed of who they were last year probably isn’t learning enough.
More Alain de Botton Quotes
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The blunt large questions become connected to smaller, apparently esoteric ones.
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Philosophy had supplied Socrates with convictions in which he had been able to have rational, as opposed to hysterical, confidence when faced with disapproval.
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Our capacity to draw happiness from aesthetic objects or material goods in fact seems critically dependent on our first satisfying a more important range of emotional or psychological needs, among them the need for understanding, for love, expression and respect.
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The dream of the news is that it makes us care about other people and situations. But we cannot identify with people to whom we haven’t been introduced. Humans will only respond to art, to people who are skilled in making you care.
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You normally have to be bashed about a bit by life to see the point of daffodils, sunsets and uneventful nice days.
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At the heart of every frustration lies a basic structure: the collision of a wish with an unyielding reality.
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The longing for destiny is nowhere stronger than in our romantic life.
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We need a home in the psychological sense as much as we need one in the physical: to compensate for a vulnerability.
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There is no such thing as work-life balance. Everything worth fighting for unbalances your life.
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When work is not going well, it’s useful to remember that our identities stretch beyond what is on the business card, that we were people long before we became workers – and will continue to be human once we have put our tools down forever.
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The challenge of modern relationships: how to prove more interesting than the other’s smartphone.
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Every time we feel satisfied with what we have, we can be counted as rich, however little we may actually possess.
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If one felt successful, there’d be so little incentive to be successful.
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Endeavoring to purchase something we think beautiful may in fact be the most unimaginative way of dealing with the longing it excites in us, just as trying to sleep with someone may be the bluntest response to a feeling of love.
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Most of us still caged within careers chosen for us by our not entirely worldly 18-22 year old selves.
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Which seems no less relevant in the secular realm than in the religious one-that we have within us a precious, childlike, vulnerable core which we should nourish and nurture on its turbulent journey through life.
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In the works of Lucretius, we find two reasons why we shouldn’t worry about death. If you have had a successful life, Lucretius tell us, there’s no reason to mind its end. And, if you haven’t had a good time, “Why do you seek to add more years, which would also pass but ill?”
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The pleasure we derive from journeys is perhaps dependent more on the mindset with which we travel than on the destination we travel to.
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William James once made an acute point about the relationship between happiness and expectation. He argued that satisfaction with ourselves does not require us to succeed in every endeavour.
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What is a snob? A snob is anybody who takes a small part of you and uses that to come to a complete vision of who you are. That is snobbery.
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True love is a lack of desire to check one’s smartphone in another’s presence.
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We study biology, physics, movements of glaciers… Where are the classes on envy, feeling wronged, despair, bitterness.
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A virtuous, ordinary life, striving for wisdom but never far from folly, is achievement enough.
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He did not mean to depress us, rather to free us from expectations which inspire bitterness. It is consoling, when love has let us down, to hear that happiness was never part of the plan.
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Envy: a confused, tangled guide to one’s own ambitions.
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We will cease to be angry once we cease to be so hopeful.
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