Arguments are like eels: however logical, they may slip from the minds weak grasp unless fixed there by imagery and style.
ALAIN DE BOTTONMemory is… similar to anticipation: an instrument of simplification and selection.
More Alain de Botton Quotes
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Sweetness is the opposite of machismo, which is everywhere-and I really don’t get on with machismo. I’m interested in sensitivity, and weakness, and fear, and anxiety, because I think that, at the end of the day, behind our masks, that’s what we are.
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Unhappiness can stem from having only one perspective to play with.
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We are all more intelligent than we are capable, and awareness of the insanity of love has never saved anyone from the disease.
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Art cannot single-handedly create enthusiasm… it merely contributes to enthusiasm and guides us to be more conscious of feelings that we might previously have experienced only tentatively or hurriedly.
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Most of our childhood is stored not in photos, but in certain biscuits, lights of day, smells, textures of carpet.
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We are not always humiliated by failing; we are humiliated only if we first invest our pride and sense of worth in a given achievement and then do not reach it.
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It is by finding out what something is not that one comes closest to understanding what it is.
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Rather than employing it as a supplement to active, conscious seeing, they used the medium as a substitute, paying less attention to the world than they had done previously, taking it on faith that photography automatically assured them possession of it.
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Writing isn’t a career choice. It’s self-medication that over time precipitates the madness it was meant to ward off.
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Envy: a confused, tangled guide to one’s own ambitions.
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The problem is if you really believe in a society where those who merit to get to the top, get to the top, you’ll also, by implication … believe in a society where those who deserve to get to the bottom also get to the bottom and stay there.
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A notorious inability to express emotions makes human beings the only animals capable of suicide.
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What should worry us is not the number of people that oppose us, but how good their reasons are for doing so.
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We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.
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Perhaps it is true that we do not really exist until there is someone there to see us existing, we cannot properly speak until there is someone who can understand what we are saying in essence, we are not wholly alive until we are loved.
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