We should conquer ourselves, rather than conquer others. Whether coming or going, standing, sitting or lying down, our mind should be focused in this way.
AJAHN CHAHWe have limited time in our life, therefore we should try to teach ourselves, not to teach others.
More Ajahn Chah Quotes
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When the heart truly understands, it lets go of everything.
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If your mind is happy then you are happy anywhere you go. When wisdom awakens within you, you will see Truth wherever you look.
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To practice Dhamma means to observe and examine oneself.
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If you are still following your likes and dislikes, you have not even begun to practise Dhamma.
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No. It’s simply a thorn. It doesn’t give suffering to anybody. If we step on it, we suffer immediately.
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When we sit in meditation and hear a sound, we think, ‘Oh, that sound’s bothering me.’ If we see it like this, we suffer. But if we investigate a little deeper,
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There are two kinds of suffering. There is the suffering you run away from, which follows you everywhere. And there is the suffering you face directly, and so become free.
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Only one book is worth reading: the heart.
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We need to develop meditation so that the understanding arises clearly within oneself. It is not the case that merely by listening to another’s explanation our defilements will disappear.
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Therefore we have to train our mind. The meditation practice in Buddhism is all about training one’s own mind.
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These days people don’t search for the Truth. People study simply in order to find knowledge necessary to make a living.
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There’s no need to explain anything at length. Let go of love and hate and let things be. That’s all that I do in my own practice.
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One day some people came to the master and asked: How can you be happy in a world of such impermanence, where you cannot protect your loved ones from harm, illness or death?
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The only way to experience it is to put the teachings into practice. Once you taste it, you are no longer in any doubt about its flavour and you do not have to ask anyone else. The problem is solved.
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Holding on to anger as a personal possession will cause suffering. If anger really belonged to us, it would have to obey us. If it doesn’t obey us, that means it’s only a deception.
AJAHN CHAH