Without sex, we would be dangerously invulnerable. We might believe we were not ridiculous. We wouldn’t know rejection and humiliation so intimately.
ALAIN DE BOTTONIn their different ways, art and philosophy help us, in Schopenhauer’s words, to turn pain into knowledge.
More Alain de Botton Quotes
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These inventors were elevating the formulation of entrepreneurial ideas to the status of a visionary activity. Though forced to justify their efforts in the pragmatic language of venture capital, they were at heart utopian thinkers intent on transforming the world.
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We often lose our tempers not with those who are actually to blame; just with those who love us enough to forgive us our foul moods.
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Every adult life could be said to be defined by two great love stories: the story of our quest for sexual love and the story of our quest for love from the world.
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Bad art might be defined as a series of bad choices about what to show and what to leave out.
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We don’t really learn anything properly until there is a problem, until we are in pain, until something fails to go as we had hoped … We suffer, therefore we think.
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In the works of Lucretius, we find two reasons why we shouldn’t worry about death. If you have had a successful life, Lucretius tell us, there’s no reason to mind its end. And, if you haven’t had a good time, “Why do you seek to add more years, which would also pass but ill?”
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The media insists on taking what someone didn’t mean to say as being far closer to the truth than what they did.
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One’s doing well if age improves even slightly one’s capacity to hold on to that vital truism: “This too shall pass.
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Work is most fulfilling when you’re at the comfortable, exciting edge of not quite knowing what you are doing.
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Socrates, on being insulted in the marketplace, asked by a passerby, “Don’t you worry about being called names?” retorted, “Why? Do you think I should resent it if an ass had kicked me?
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There is always the option of being emotionally lazy, that is, of quoting.
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For paranoia about ‘what other people think’ : remember that only some hate, a very few love – and almost all just don’t care.
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Cynics are – beneath it all – only idealists with awkwardly high standards.
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Yet often, they know but just don’t care. So the task of serious journalism isn’t just to lay out truths. It is to make vital truths compelling to a big audience.
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Our responses to the world are crucially moulded by the company we keep, for we temper our curiosity to fit in with the expectations of others.
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