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We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.

Alain de Botton

The best cure for one’s bad tendencies is to see them in action in another person.
ALAIN DE BOTTON

Action Another Bad Best Cure Person Tendency
We should read other people’s books in order to learn what we feel; it is our own thoughts we should be developing, even if it is another writer’s thought that help us to do so.
ALAIN DE BOTTON

Book Help Hope Order Other People Reckless
In the gap between who we wish one day to be and who we are at present, must come pain, anxiety, envy and humiliation.
ALAIN DE BOTTON

Anxiety Between Day Gap Humiliation One Present Wish
What am I supposed to do here? What am I supposed to think?
ALAIN DE BOTTON

Suppose Think
The more closely we analyze what we consider ‘sexy,’ the more clearly we will understand that eroticism is the feeling of excitement we experience at finding another human being who shares our values and our sense of the meaning of existence.
ALAIN DE BOTTON

Analyze Clearly Closely Consider Eroticism Excitement Feel More Understand
Most good thinking has its origin in fear.
ALAIN DE BOTTON

Fera Good Most Origin Think
Feeling lost, crazy and desperate belongs to a good life as much as optimism, certainty and reason.
ALAIN DE BOTTON

Belonging Desperate Feeling Lost Much Optimism Reason
Happiness is impossible for longer than 15 minutes. We are the descendants of creatures who, above all else, worried.
ALAIN DE BOTTON

Above Creature Descendant Happiness Impossible Longer Minute Worry
If we are inclined to forget how much there is in the world besides that which we anticipate, then works of art are perhaps a little to blame, for in them we find at work the same process of simplification or selection as in the imagination.
ALAIN DE BOTTON

Anticipate Art Besides Forget Inclined Much Perhaps World
The very act of drawing an object, however badly, swiftly takes the drawer from a woolly sense of what the object looks like to a precise awareness of its component parts and particularities.
ALAIN DE BOTTON

Act Draw Drawer Like Look Object Sense Swiftly
A virtuous, ordinary life, striving for wisdom but never far from folly, is achievement enough.
ALAIN DE BOTTON

Archive Enough Ordinary Strive Virtuous Wisdom
I passionately believe that’s it’s not just what you say that counts, it’s also how you say it – that the success of your argument critically depends on your manner of presenting it.
ALAIN DE BOTTON

Argument Believe Count Critical Manner Passionate Present Success
What I want to argue for is not that we should give up on our ideas of success, but that we should make sure that they are our own. We should focus in on our ideas and make sure that we own them, that we’re truly the authors of our own ambitions.
ALAIN DE BOTTON

Ambition Argue Author Focus Idea Make Own Success Sure Want
Literature deeply stands opposed to the dominant value system-the one that rewards money and power. Writers are on the other side-they make us sympathetic to ideas and feelings that are of deep importance but can’t afford airtime in a commercialized, status-consciou s, and cynical world.
ALAIN DE BOTTON

Act Conscious Cynical Draw Money Object Power World
We are all more intelligent than we are capable, and awareness of the insanity of love has never saved anyone from the disease.
ALAIN DE BOTTON

Anyone Aware Capable Disease Instantly Intelligent Love More never Save
Maturity: knowing where you’re crazy, trying to warn others of the fact and striving to keep yourself under control.
ALAIN DE BOTTON

Control Crazy Know Maturity Try Under

We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.

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We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.

Related Topics

Popular Authors

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