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We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.

Alain de Botton

The happiness that may emerge from taking a second look is central to Proust’s therapeutic conception. It reveals the extent to which our dissatisfactions may be the result of failing to look properly at our lives rather than the result of anything inherently deficient about them.
ALAIN DE BOTTON

Book Central Conception Emerge Happiness Property Reveal
Mental health: having enough safe places in your mind for your thoughts to settle.
ALAIN DE BOTTON

Emouhj Health Mental Place Safe Settle
You need a long hard day’s work to reveal the logic of the craving for very bad tv and alcohol.
ALAIN DE BOTTON

Alcohol Day Hard Logic Long Need Reveal
Curiosity might be pictured as being made up of chains of small questions extending outwards, sometimes over huge distances, from a central hub composed of a few blunt, large questions.
ALAIN DE BOTTON

Curiosity Distance Extend Huge Outward Picture Question Small Some Time
What am I supposed to do here? What am I supposed to think?
ALAIN DE BOTTON

Suppose Think
In their different ways, art and philosophy help us, in Schopenhauer’s words, to turn pain into knowledge.
ALAIN DE BOTTON

Art Different Help Knowledge Pain People Philosophy Way Word
Envy: a confused, tangled guide to one’s own ambitions.
ALAIN DE BOTTON

Ambition Confuse Envy Tangle
We should not feel embarrassed by our difficulties, only by our failure to grow anything beautiful from them.
ALAIN DE BOTTON

Anything Beautiful Difficulty Embarrassed Failure Feel
We each appear to hold within ourselves a range of divergent views as to our native qualities.. And amid such uncertainty, we typically turn to the wider world to settle the question of our significance.. we seem beholden to affections of others to endure ourselves.
ALAIN DE BOTTON

Amid Appear Divergent Each Hold Native Ourselves Quality Range Such Uncertainty View
Wealth is not an absolute. It is relative to desire. Every time we yearn for something we cannot afford, we grow poorer, whatever our resources. And every time we feel satisfied with what we have, we can be counted as rich, however little we may actually possess.
ALAIN DE BOTTON

Absolute Afford Desire Grow Relative Something Time Wealth
Most good thinking has its origin in fear.
ALAIN DE BOTTON

Fera Good Most Origin Think
There is real danger of a disconnect between what’s on your business card and who you are deep inside, and it’s not a disconnect that the world is ready to be patient with.
ALAIN DE BOTTON

Business Card Danger Dep Disconnect Inside
Man seems merely dust postponed: the sublime as an encounter – pleasurable, intoxicating, even – with human weakness in the face of strength, age and size of the universe.
ALAIN DE BOTTON

Encounter Human Intoxicate Man Merely Pleasurable Postpone Seem Sublime Weakness
When I see someone like Richard Dawkins, I see my father. I grew up with that. I’m basically the child of Richard Dawkins.
ALAIN DE BOTTON

Basically Child Father People See Someone
It is in dialogue with pain that many beautiful things acquire their value. Acquaintance with grief turns out to be one of the more unusual prerequisites of architectural appreciation. We might, quite aside from all other requirements, need to be a little sad before buildings can properly touch us.
ALAIN DE BOTTON

Acquaintance Acquire Beautiful Dialogue Grief Pain Thing Turn More Value
Kant and Hegel are interesting thinkers. But I am happy to insist that they are also terrible writers.
ALAIN DE BOTTON

Happy Instant Interest Terrible Think Writer

We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.

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We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.

Related Topics

Popular Authors

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