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We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.

Alain de Botton

Differ though we might with Christianity’s view of what precisely our souls need, it is hard to discredit the provocative underlying thesis.
ALAIN DE BOTTON

Community Differ might Need Precise Proactive Religious Soul Thesis
It is perhaps when our lives are at their most problematic that we are likely to be most receptive to beautiful things.
ALAIN DE BOTTON

Beautiful Like Live Most Perhaps Problematic Receptive Thing
Good sex isn’t just fun, it keeps us sane and happy. Having sex with someone makes us feel wanted, alive and potent.
ALAIN DE BOTTON

Alive Fum Good Happy Just Keep Potent Sane Sex Wanted
Feeling lost, crazy and desperate belongs to a good life as much as optimism, certainty and reason.
ALAIN DE BOTTON

Belonging Desperate Feeling Lost Much Optimism Reason
Rather than employing it as a supplement to active, conscious seeing, they used the medium as a substitute, paying less attention to the world than they had done previously, taking it on faith that photography automatically assured them possession of it.
ALAIN DE BOTTON

Conscious Employing Less Medium Pay Rather Substitute Supplement Used
The fear of saying something stupid (which stupid people never have) has censored far more good ideas than bad ones.
ALAIN DE BOTTON

Censor Fear Idea People Say Something Stupid
The flawless object throws into perspective the mediocrity that surrounds it. We are reminded of the way we would wish things always to be and of how incomplete our lives remain.
ALAIN DE BOTTON

Always Flawless Mediocrity Object Perspective Thing Throw Wish
William James once made an acute point about the relationship between happiness and expectation. He argued that satisfaction with ourselves does not require us to succeed in every endeavour.
ALAIN DE BOTTON

Acute Between Endeavour Expectation Happiness Made Point Relationship
Booksellers are the most valuable destination for the lonely, given the numbers of books that were written because authors couldn’t find anyone to talk to.
ALAIN DE BOTTON

Anyone Bookseller Destination Most Number Talk Valuable
Our greatest furies spring from events which violate our sense of the ground of our existence.
ALAIN DE BOTTON

Event Existence Fury Great Ground Sense Spring Violate
The challenge for a human now is to be more interesting to another than his or her smartphone.
ALAIN DE BOTTON

Challenge Human Interest More Now Smartphone
Rage is caused by a conviction, almost comic in its optimistic origins (however tragic in its effects), that a given frustration has not been written into the contract of life.
ALAIN DE BOTTON

Almost Cause Comic Conviction Frustration Optimistic Origin Rage
Taking photographs can assuage the itch for possession sparked by the beauty of a place; our anxiety over losing a precious scene can decline with every click of the shutter.
ALAIN DE BOTTON

Anxiety Assuage Beauty Lose Photograph Place Possession Precious Sparkle Take
Sweetness is the opposite of machismo, which is everywhere-and I really don’t get on with machismo. I’m interested in sensitivity, and weakness, and fear, and anxiety, because I think that, at the end of the day, behind our masks, that’s what we are.
ALAIN DE BOTTON

Everywhere Get Interest Kind Machine Machismo Opposite Really Sensitive Sweetness
Without sex, we would be dangerously invulnerable. We might believe we were not ridiculous. We wouldn’t know rejection and humiliation so intimately.
ALAIN DE BOTTON

Believe Dangerous Immediate Invulnerable Reject Ridiculous Sex
The largest part of what we call ‘personality’ is determined by how we’ve opted to defend ourselves against anxiety and sadness”.
ALAIN DE BOTTON

Anxiety Defend Determine Largets Ourself Part Personally Sad

We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.

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We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.

Related Topics

Popular Authors

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