When we look at a photograph of ourselves or of others, we are really looking at the return of the dead.
ROLAND BARTHESIn front of the photograph of my mother as a child, I tell myself: she is going to die: I shudder, like winnicott’s psychotic patient, over a catastrophe which has already occurred. Whether or not the subject is already dead, every photograph is this catastrophe.
More Roland Barthes Quotes
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A paradox: the same century invented history and photography. But history is a memory fabricated according to positive formulas, a pure intellectual discourse which abolishes mythic time; and the photograph is a certain but fugitive testimony.
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A picture is never anything but its own plural description.
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Don’t say mourning. It’s too psychoanalytic. I’m not mourning. I’m suffering.
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I am interested in language because it wounds or seduces me.
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Isn’t desire always the same, whether the object is present or absent? Isn’t the object always absent? -This isn’t the same languor: there are two words: Pothos, desire for the absent being, and Himéros, the more burning desire for the present being.
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Is not the most erotic part of the body wherever the clothing affords a glimpse?
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The birth of the reader must be at the cost of the death of the Author.
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I passed beyond the unreality of the thing represented, I entered crazily into the spectacle, into the image, taking into my arms what is dead, what is going to die.
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We can never know, for the good reason that writing is the destruction of every voice, every origin. Writing is that neuter, that composite, that obliquity into which our subject flees, the black-and-white where all identity is lost, beginning with the very identity of the body that writes.
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Thus every writer’s motto reads: mad I cannot be, sane I do not deign to be, neurotic I am.
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The realists do not take the photograph for a ‘copy’ of reality, but for an emanation of past reality, a magic, not an art.
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Who speaks is not who writes, and who writes is not who is.
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All those young photographers who are at work in the world, determined upon the capture of actuality, do not know that they are agents of Death.
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Through the mythology of Einstein, the world blissfully regained the image of knowledge reduced to a formula.
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If I acknowledge my dependency, I do so because for me it is a means of signifying my demand: in the realm of love, futility is not a “weakness” or an “absurdity”: it is a strong sign: the more futile, the more it signifies and the more it asserts itself as strength.)
ROLAND BARTHES