If I acknowledge my dependency, I do so because for me it is a means of signifying my demand: in the realm of love, futility is not a “weakness” or an “absurdity”: it is a strong sign: the more futile, the more it signifies and the more it asserts itself as strength.)
ROLAND BARTHESThe text is a tissue of quotations drawn from the innumerable centres of culture.
More Roland Barthes Quotes
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Through the mythology of Einstein, the world blissfully regained the image of knowledge reduced to a formula.
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Man does not exist prior to language, either as a species or as an individual.
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The lover’s fatal identity is precisely this: I am the one who waits.
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Literature is without proofs. By which it must be understood that it cannot prove, not only what it says, but even that it is worth the trouble of saying it.
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How does meaning get into the image? Where does it end? And if it ends, what is there beyond?
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Language is a skin: I rub my language against the other. It is as if I had words instead of fingers, or fingers at the tip of my words. My language trembles with desire.
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We know that the war against intelligence is always waged in the name of common sense.
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Is not the most erotic part of the body wherever the clothing affords a glimpse?
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To know that one does not write for the other, to know that these things I am going to write will never cause me to be loved by the one I love (the other), to know that writing compensates for nothing, sublimates nothing, that it is precisely there where you are not–this is the beginning of writing.
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Thus every writer’s motto reads: mad I cannot be, sane I do not deign to be, neurotic I am.
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To whom could I put this question (with any hope of an answer)? Does being able to live without someone you loved mean you loved her less than you thought?
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I try to busy myself elsewhere, to arrive late; but I always lose at this game. Whatever I do, I find myself there, with nothing to do, punctual, even ahead of time.
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Ultimately, Photography is subversive, not when it frightens, repels, or even stigmatizes, but when it is pensive, when it thinks.
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I call the discourse of power any discourse that engenders blame, hence guilt, in its recipient.
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Why is it better to last than to burn?
ROLAND BARTHES