The birth of the reader must be at the cost of the death of the Author.
ROLAND BARTHESIf I acknowledge my dependency, I do so because for me it is a means of signifying my demand: in the realm of love, futility is not a “weakness” or an “absurdity”: it is a strong sign: the more futile, the more it signifies and the more it asserts itself as strength.)
More Roland Barthes Quotes
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To make someone wait: the constant prerogative of all power.
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I have tried to be as eclectic as I possibly can with my professional life, and so far it’s been pretty fun.
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I call the discourse of power any discourse that engenders blame, hence guilt, in its recipient.
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Who speaks is not who writes, and who writes is not who is.
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In front of the photograph of my mother as a child, I tell myself: she is going to die: I shudder, like winnicott’s psychotic patient, over a catastrophe which has already occurred. Whether or not the subject is already dead, every photograph is this catastrophe.
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Cameras, in short, were clocks for seeing, and perhaps in me someone very old still hears in the photographic mechanism the living sound of the wood.
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To try to write love is to confront the muck of language: that region of hysteria where language is both too much and too little, excessive and impoverished.
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What love lays bare in me is energy.
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The lover’s fatal identity is precisely this: I am the one who waits.
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Where you are tender, you speak your plural.
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A paradox: the same century invented history and photography. But history is a memory fabricated according to positive formulas, a pure intellectual discourse which abolishes mythic time; and the photograph is a certain but fugitive testimony.
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I encounter millions of bodies in my life; of these millions, I may desire some hundreds; but of these hundreds, I love only one.
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Ultimately, Photography is subversive, not when it frightens, repels, or even stigmatizes, but when it is pensive, when it thinks.
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He who reads a story only once is condemned to read the same story his whole life.
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New York is a city of geometric heights, a petrified desert of grids and lattices, an inferno of greenish abstraction under a flat sky, a real Metropolis from which man is absent by his very accumulation.
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It is no longer the sexual which is indecent, it is the sentimental.
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Every photograph is a certificate of presence.
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The text is a tissue of quotations drawn from the innumerable centres of culture.
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To eat, to speak, to sing (need we add: to kiss?) are operations which have the same site of the body for origin.
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I passed beyond the unreality of the thing represented, I entered crazily into the spectacle, into the image, taking into my arms what is dead, what is going to die.
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Every new Fashion is a refusal to inherit, a subversion against the oppression of the preceding Fashion; Fashion experiences itself as a Right, the natural right of the present over the past.
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When we look at a photograph of ourselves or of others, we are really looking at the return of the dead.
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This endured absence is nothing more or less than forgetfulness. I am, intermittently, unfaithful. This is the condition of my survival.
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The realists do not take the photograph for a ‘copy’ of reality, but for an emanation of past reality, a magic, not an art.
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We know that the war against intelligence is always waged in the name of common sense.
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In an initial period, Photography, in order to surprise, photographs the notable; but soon, by a familiar reversal, it decrees notable whatever it photographs. The ‘anything whatever’ then becomes the sophisticated acme of value.
ROLAND BARTHES