If I acknowledge my dependency, I do so because for me it is a means of signifying my demand: in the realm of love, futility is not a “weakness” or an “absurdity”: it is a strong sign: the more futile, the more it signifies and the more it asserts itself as strength.)
ROLAND BARTHESHow does meaning get into the image? Where does it end? And if it ends, what is there beyond?
More Roland Barthes Quotes
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Why is it better to last than to burn?
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Pleasure is continually disappointed, reduced, deflated, in favor of strong, noble values: Truth, Death, Progress, Struggle, Joy, etc. Its victorious rival is Desire: we are always being told about Desire, never about Pleasure.
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A photograph is always invisible, it is not it that we see.
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There are people who think that wrestling is an ignoble sport. Wrestling is not sport, it is a spectacle, and it is no more ignoble to attend a wrestled performance of suffering than a performance of the sorrows of Arnolphe or Andromaque.
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The haiku reproduces the designating gesture of the child pointing at whatever it is (the haiku shows no partiality for the subject), merely saying: that!
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Touch is the most demystifying of all senses, different from sight which is the most magical.
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A light without shadow generates an emotion without reserve.
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I cannot classify the other, for the other is, precisely, Unique, the singular Image which has miraculously come to correspond to the speciality of my desire. The other is the figure of my truth, and cannot be imprisoned in any stereotype (which is the truth of others).
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What love lays bare in me is energy.
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Painting can feign reality without having seen it.
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We don’t forget, but something vacant settles in us.
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The lover’s fatal identity is precisely this: I am the one who waits.
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To whom could I put this question (with any hope of an answer)? Does being able to live without someone you loved mean you loved her less than you thought?
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As Spectator I wanted to explore photography not as a question (a theme) but as a wound.
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One must turn the tongue seven times in the mouth before speaking.
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There is only one way left to escape the alienation of present day society: to retreat ahead of it.
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Whereas the work is understood to be traceable to a source (through a process of derivation or “filiation”), the Text is without a source – the “author” a mere “guest” at the reading of the Text.
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Literature is the question minus the answer.
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To know that one does not write for the other, to know that these things I am going to write will never cause me to be loved by the one I love (the other), to know that writing compensates for nothing, sublimates nothing, that it is precisely there where you are not–this is the beginning of writing.
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Great portrait photographers are great mythologists.
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To make someone wait: the constant prerogative of all power.
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Myth is neither a lie nor a confession: it is an inflexion.
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I passed beyond the unreality of the thing represented, I entered crazily into the spectacle, into the image, taking into my arms what is dead, what is going to die.
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Each of us has his own rhythm of suffering.
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Frontiers are physical as well as symbolic constructions.
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Physically, the Ventoux is dreadful. Bald, it’s the spirit of Dry: Its climate (it is much more an essence of climate than a geographic place) makes it a damned terrain, a testing place for heroes, something like a higher hell.
ROLAND BARTHES