“When we look at a photograph of ourselves or of others, we are really looking at the return of the dead.”

Isn’t desire always the same, whether the object is present or absent? Isn’t the object always absent? -This isn’t the same languor: there are two words: Pothos, desire for the absent being, and Himéros, the more burning desire for the present being.

To try to write love is to confront the muck of language: that region of hysteria where language is both too much and too little, excessive and impoverished.

There are people who think that wrestling is an ignoble sport. Wrestling is not sport, it is a spectacle, and it is no more ignoble to attend a wrestled performance of suffering than a performance of the sorrows of Arnolphe or Andromaque.

Ultimately, Photography is subversive, not when it frightens, repels, or even stigmatizes, but when it is pensive, when it thinks.

Where you are tender, you speak your plural.

Is not the most erotic part of the body wherever the clothing affords a glimpse?

Who speaks is not who writes, and who writes is not who is.

In an initial period, Photography, in order to surprise, photographs the notable; but soon, by a familiar reversal, it decrees notable whatever it photographs. The ‘anything whatever’ then becomes the sophisticated acme of value.

He who reads a story only once is condemned to read the same story his whole life.

Television doomed us to the Family, whose household instrument it has become-what the hearth used to be, flanked by the communal kettle.

Literature is the question minus the answer.

Touch is the most demystifying of all senses, different from sight which is the most magical.

Why is it better to last than to burn?

Language is neither reactionary nor progressive; it is quite simply fascist; for fascism does not prevent speech, it compels speech.

I am interested in language because it wounds or seduces me.

The lover’s fatal identity is precisely this: I am the one who waits.