Rejoicing in ordinary things is not sentimental or trite. It actually takes guts. Each time we drop our complaints and allow everyday good fortune to inspire us, we enter the warrior’s world.
PEMA CHODRONIf you follow your heart, you’re going to find that it is often extremely inconvenient.
More Pema Chodron Quotes
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Don’t worry about achieving. Don’t worry about perfection. Just be there each moment as best you can.
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As our kindness for ourselves grows, so does our kindness for other people.
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The second noble truth says that this resistance is the mechanism of what we call ego, that resisting life causes suffering.
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One of the deepest habitual patterns that we have is to feel that now is not enough.
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Feelings like disappointment, embarrassment, irritation, resentment, anger, jealousy, and fear, instead of being bad news, are actually very clear moments that teach us where it is that we’re holding back.
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When things fall apart in your life, you feel as if your whole world is crumbling. But actually it’s your fixed identity that’s crumbling. And as Chögyam Trungpa used to tell us, that’s cause for celebration.
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To be fully alive, fully human, and completely awake is to be continually thrown out of the nest. To live fully is to be always in no-man’s-land, to experience each moment as completely new and fresh. To live is to be willing to die over and over again.
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Since death is certain and the time of death is uncertain, what is the most important thing?
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The future is completely open and we are writing it moment to moment.
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Feeling irritated, restless, afraid, and hopeless is a reminder to listen more carefully.
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Never give up on yourself. Then you will never give up on others.
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By the way that we think and by the way that we believe in things, in that way our world is created.
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So war and peace start in the human heart. Whether that heart is open or whether that heart closes has global implications.
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The greatest obstacle to connecting with our joy is resentment.
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The central question of a warrior’s training is not how we avoid uncertainty and fear but how we relate to discomfort.
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