If a novel is written in a certain language with certain characters from a particular community and the story is very good or illuminating, then that work is translated into the language of another community.
NGUGI WA THIONG'OLife, struggle, even amidst pain and blood and poverty, seemed beautiful.
More Ngugi wa Thiong'o Quotes
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Many people do not know that Jesus did not speak Latin or English or Hebrew; he spoke Aramaic. But nobody knows that language.
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Life, struggle, even amidst pain and blood and poverty, seemed beautiful.
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
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It was a revelation for me, in a practical sense, that you could write in an African language and still reach an audience beyond that language through the art of translation.
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People went to war as a result of it and even today, every Sunday.
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Why did Africa let Europe cart away millions of Africa’s souls from the continent to the four corners of the wind?
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They want to be the ones telling people: “This is what we have done in history” but when people begin to say, “No this is what we have done in history” it’s a different thing.
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We think of politics in terms of power and who has the power. Politics is the end to which that power is put.
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I’m writing for those people in Kenya, but in Irvine and in New York.
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
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The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
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I’m more trying to connect; I’m more listening to people. Whatever I get is very meaningful to me.
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We can appreciate each other’s languages. And the question of being uncomfortable about our languages would go away.
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
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Any writer likes to be near the area which is the location of his work.
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You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English.
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And even in terms of justice, law codes, the legal system. A person who does not know English in Africa is excluded from that system because he can only operate through acts of translation.
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Our lives are a battlefield on which is fought a continuous war between the forces that are pledged to confirm our humanity and those determined to dismantle it.
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Through the act of translation we break out of linguistic confinement and reach many other communities.
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There is no way we can survive as a nation in the world without finding unity.
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How did we arrive at this, that the best leader is the one that knows how to beg for a share of what he has already given away at the price of a broken tool? Where is the future of Africa?
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Then they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.
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I think a repressive regime always fears people who are awakened – particularly ordinary people. If they are awakened, I think governments all over the world feel uncomfortable about that; they want to be in control.
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How could Europe lord it over a continent ten times its size? Why does needy Africa continue to let its wealth meet the needs of those outside its borders and then follow behind with hands outstretched for a loan of the very wealth it let go?
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Seen as an economic, political, cultural, and psychological re-membering vision, it should continue to guide remembering practices
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