I’m more trying to connect; I’m more listening to people. Whatever I get is very meaningful to me.
NGUGI WA THIONG'OFor me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
More Ngugi wa Thiong'o Quotes
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What is translated from English and into English – and in what quantities – is a question of power.
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What’s good about writing is that when you write novels or fiction, people can see that the problems in one region are similar to problems in another region.
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I’m writing for those people in Kenya, but in Irvine and in New York.
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Through the act of translation we break out of linguistic confinement and reach many other communities.
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For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”
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There is no way we can survive as a nation in the world without finding unity.
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It was a revelation for me, in a practical sense, that you could write in an African language and still reach an audience beyond that language through the art of translation.
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The Bible affects everybody’s life who is a Christian, from the middle class in Europe to the peasant in Africa and Asia.
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How did we arrive at this, that the best leader is the one that knows how to beg for a share of what he has already given away at the price of a broken tool? Where is the future of Africa?
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If a novel is written in a certain language with certain characters from a particular community and the story is very good or illuminating, then that work is translated into the language of another community.
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They want to be the ones telling people: “This is what we have done in history” but when people begin to say, “No this is what we have done in history” it’s a different thing.
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The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.
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You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English.
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In terms of language, English is very dominant vis-Ã-vis African language. That in itself is a power relationship – between languages and communities – because the English language is a determinant of the ladder to achievement.
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We can appreciate each other’s languages. And the question of being uncomfortable about our languages would go away.
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Another phenomenon developing in Kenya is ethnic cleansing – and that’s the thing that has made me very sad. Because some people will use the cover of the problems of rigged elections to do things that are unacceptable like ethnic cleansing and displacement of people. It’s completely unacceptable.
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The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.
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Writing in African languages became a topic of discussion in conferences, in schools, in classrooms; the issue is always being raised – so it’s no longer “in the closet,” as it were. It’s part of the discussion going on about the future of African literature.
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Those who strive to build a protective wall around it, and those who wish to pull it down; those who seek to mould it and those committed to breaking it up; those who aim to open our eyes, to make us see the light and look to tomorrow […] and those who wish to lull us into closing our eyes
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I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.
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Christianity and Western civilization-what countless crimes have been committed in thy name!
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If poverty was to be sold three cents today, i can’t buy it.
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Then they begin to see through their language that the problems described there are the same as the problems they are having. They can identify with characters from another language group.
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So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.
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The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.
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A person who acquires English has access to all the things that that language makes possible.
NGUGI WA THIONG'O