“I was wondering why I was put in prison for working in an African language when I had not been put in prison for working in English. So really, in prison I started thinking more seriously about the relation between language and power.”

You get another person who operates only in an African language and there are many persons who operate only in African languages; he or she is excluded from all the goodies that come with English.

What is translated from English and into English – and in what quantities – is a question of power.

How could Europe lord it over a continent ten times its size? Why does needy Africa continue to let its wealth meet the needs of those outside its borders and then follow behind with hands outstretched for a loan of the very wealth it let go?

The Bible affects everybody’s life who is a Christian, from the middle class in Europe to the peasant in Africa and Asia.

The same questions are there in Native American languages, they’re there in native Canadian languages, they’re there is some marginalized European languages, like say, Irish.

The Bible has affected their lives, but in translation, since they do not read the Bible in the original Greek or Hebrew.

Through the act of translation we break out of linguistic confinement and reach many other communities.

So what I thought was just an African problem or issue is actually a global phenomenon about relationships of power between languages and cultures.

Of course it’s very, very important for me to feel Kenya, to feel, every day, this is where images come from. So to be taken away from that by political pressure or other means – one is taken away from the area, which is the basis of inspiration – is difficult.

I think a repressive regime always fears people who are awakened – particularly ordinary people. If they are awakened, I think governments all over the world feel uncomfortable about that; they want to be in control.

Many people do not know that Jesus did not speak Latin or English or Hebrew; he spoke Aramaic. But nobody knows that language.

A person who acquires English has access to all the things that that language makes possible.

For me, being in prison writing in an African language was a way of saying: “Even if you put me in prison, I will keep on writing in the language which made you put me in prison.”

If poverty was to be sold three cents today, i can’t buy it.

The Pan-Africanism that envisaged the ideal of wholeness was gradually cut down to the size of a continent, then a nation, a region, an ethnos, a clan, and even a village in some instances But Pan-Africanism has not outlived its mission.

Life, struggle, even amidst pain and blood and poverty, seemed beautiful.

We also try to teach them both Portuguese and Serbian, though English is their primary language.

Giving English to an American is like giving sex to a child.

The English have only three sauces – a white one, a brown one and a yellow one, and none of them have any flavor whatever.

J.Lo’ in written English only has three letters, and you still spelled it ‘M-smiley face-pound sign.

Get off of the car,’ J.Lo huffed. ‘I am an English superstar.’ Uh-uh. There’s no comparison. ‘

English can be tricky because there are so many false cognates, but sometimes, as long the idea conveyed is not wrong, these false cognates can themselves offer synonyms or lead to a better alternative word or phrase in translation.

English was my favorite subject.

When I think about literature, I think about it in the three languages I read easily – English, Spanish, and Portuguese.