He had learned long ago that, in general, the easier it was for anxious patients to reach him, the less likely they were to call. (107)
IRVIN D. YALOMOnly the wounded healer can truly heal. (97)
More Irvin D. Yalom Quotes
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We project ourselves into the future through our children; we grow rich, famous, ever larger; we develop compulsive protective rituals; or we embrace an impregnable belief in an ultimate rescuer.
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I never want to take away something when I don’t have anything better to offer him in a way.
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Absolute power, as we have always known, corrupts absolutely; it corrupts because it does not do the trick for the individual.
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…the more unlived your life, the greater your death anxiety.
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Heidegger makes the distinction between being absorbed in the way things are in the world and being aware that things are in the world.
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Rather, love is a way of being, a “giving to,” not a ‘falling for”; a mode of relating at large, not an act limited to a single person.
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You know, I think everybody I’ve seen has come from some other therapy, and almost invariably it’s very much the same thing: the therapist is too disinterested, a little too aloof, a little too inactive. They’re not really interested in the person, he doesn’t relate to the person.
IRVIN D. YALOM -
It’s not easy to live every moment wholly aware of death. It’s like trying to stare the sun in the face: you can stand only so much of it. Because we cannot live frozen in fear, we generate methods to soften death’s terror.
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One reason patients are reluctant to work in a therapy group is they fear that things will go too far, that the powerful therapist or the collective group might coerce them to lose control–to say or think or feel things that will be catastrophic.
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This was due to a kind of increased existential awareness that resulted from this confrontation with the death of another. And I think it brought them in touch with their own death, so they began to experience a kind of preciousness to life that comes with an experience of its transiency.
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Some sort of greater awareness of their own finiteness and what their time on earth really is, and what they really want to do with their lives, could help improve them.
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We take pleasure not only in the growth of our patient but also in the ripple effect—the salutary influence our patients have upon those whom they touch in life.
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I dream of a love that is more than two people craving to possess one another.
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Does a being who requires meaning find meaning in a universe that has no meaning?
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I think we ripple on into others, just like a stone puts its ripples into a brook. That, for me, too, is a source of comfort. It kind of, in a sense, negates the sense of total oblivion.
IRVIN D. YALOM