The essence of the Way is detachment. And the goal of those who practice is freedom from appearances.
BODHIDHARMAOur nature is the mind. And the mind is our nature.
More Bodhidharma Quotes
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The true Way is sublime. It can’t be expressed in language. Of what use are scriptures? But someone who sees his own nature finds the Way, even if he can’t read a word.
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.
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Life and death are important. Don’t suffer them in vain.
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And as long as you’re subject to birth and death, you’ll never attain enlightenment.
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To have a body is to suffer.
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The Way is basically perfect. It doesn’t require perfecting.
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don’t practice nonsense.
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But when you first embark on the Path, your awareness won’t be focused. You’re likely to see all sorts of strange, dreamlike scenes. But you shouldn’t doubt that all such scenes come from your own mind and nowhere else.
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Buddhas move freely through birth and death, appearing and disappearing at will.
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Everything good and bad comes from your own mind. To find something beyond the mind is impossible.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn’t apparent because it’s shrouded by sensation and delusion.
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People of this world are deluded. They’re always longing for something, always, in a word, seeking. But the wise wake up. They choose reason over custom. They fix their minds on the sublime and let their bodies change with the seasons.
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The mind’s capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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The ultimate Truth is beyond words. Doctrines are words. They’re not the Way.
BODHIDHARMA