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We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.

Alain de Botton

It is by finding out what something is not that one comes closest to understanding what it is.
ALAIN DE BOTTON

Close Come Find Something Understanding
Rage is caused by a conviction, almost comic in its optimistic origins (however tragic in its effects), that a given frustration has not been written into the contract of life.
ALAIN DE BOTTON

Almost Cause Comic Conviction Frustration Optimistic Origin Rage
to design means forcing ourselves to unlearn what we believe we already know, patiently to take apart the mechanisms behind our reflexes and to acknowledge the mystery and stupefying complexity of everyday gestures like switching off a light of turning on a tap
ALAIN DE BOTTON

Already Behaviour Design Force Mechanism Ourselves Patiently Unlearn
For paranoia about ‘what other people think’ : remember that only some hate, a very few love – and almost all just don’t care.
ALAIN DE BOTTON

Almost Care Few Hate Love Paranoia People Remember Think
In the works of Lucretius, we find two reasons why we shouldn’t worry about death. If you have had a successful life, Lucretius tell us, there’s no reason to mind its end. And, if you haven’t had a good time, “Why do you seek to add more years, which would also pass but ill?”
ALAIN DE BOTTON

Death Life Reason Successful Tell Work Year
Intuition is unconscious accumulated experience informing judgement in real time.
ALAIN DE BOTTON

Accumpilate Inform Intuition Judgement Real Time Unconscious
Good books put a finger on emotions that are deeply our own – but that we could never have described on our own.
ALAIN DE BOTTON

Anxiety Apprehend Book Continuous Dangerous Emotion Enjoy Finger Gloom Good
…if the beginnings of love and amorous politics are equally rosy, then the ends may be equally bloody.
ALAIN DE BOTTON

Amorous Beginning Bloody End Equally Love Politics
Journeys are the midwives of thought. Few places are more conducive to internal conversations than moving planes, ships or trains.
ALAIN DE BOTTON

Conducive Conversation Few Internal Journey Mindwive Move Place Plane Ship Train
When work is not going well, it’s useful to remember that our identities stretch beyond what is on the business card, that we were people long before we became workers – and will continue to be human once we have put our tools down forever.
ALAIN DE BOTTON

Being Business Card Go Remember Useful Well Work
Happiness is impossible for longer than 15 minutes. We are the descendants of creatures who, above all else, worried.
ALAIN DE BOTTON

Above Creature Descendant Happiness Impossible Longer Minute Worry
The flawless object throws into perspective the mediocrity that surrounds it. We are reminded of the way we would wish things always to be and of how incomplete our lives remain.
ALAIN DE BOTTON

Always Flawless Mediocrity Object Perspective Thing Throw Wish
The pleasure we derive from journeys is perhaps dependent more on the mindset with which we travel than on the destination we travel to.
ALAIN DE BOTTON

Dependent Derive Destination Journey Mindset More Pleasure
As victims of hurt, we frequently don’t bring up what ails us, because so many wounds look absurd in the light of day.
ALAIN DE BOTTON

Absurd Ail Bring Day Frequent Hurt Light Look Victim Wound
In the oasis complex, the thirsty man images he sees water, palm trees, and shade not because he has evidence for the belief, but because he has a need for it. Desperate needs bring about a hallucination of their solution: thirst hallucinates water.
ALAIN DE BOTTON

Belief Complex Evidence Man Oasis Palm Thirsty Tree Water
Getting to the top has an unfortunate tendency to persuade people that the system is OK after all.
ALAIN DE BOTTON

After All Get OK People System Tendency Top Unfortunate

We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.

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We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.

Related Topics

Popular Authors

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