It’s hard loving those who don’t much like themselves: “If you’re so great, why would you think I’m so great.
ALAIN DE BOTTONInsomnia is a glamorous term for thoughts you forgot to have in the day.
More Alain de Botton Quotes
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As victims of hurt, we frequently don’t bring up what ails us, because so many wounds look absurd in the light of day.
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William James once made an acute point about the relationship between happiness and expectation. He argued that satisfaction with ourselves does not require us to succeed in every endeavour.
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In their different ways, art and philosophy help us, in Schopenhauer’s words, to turn pain into knowledge.
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One of the better guarantors of ending up in a good relationship: an advanced capacity to be alone.
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As an atheist, I think there are lots of things religions get up to which are of value to non-believers – and one of those things is trying to be a bit better than we normally manage to be.
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Our capacity to draw happiness from aesthetic objects or material goods in fact seems critically dependent on our first satisfying a more important range of emotional or psychological needs, among them the need for understanding, for love, expression and respect.
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The activities of drawing, eating and drinking, all involve assimilations by the self of desirable elements from the world, a transfer of goodness from without to within.
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The attentions of others matter to us because we are afflicted by a congenital uncertainty as to our own value, as a result of which affliction we tend to allow others’ appraisals to play a determining role in how we see ourselves. Our sense of identity is held captive by the judgements of those we live among.
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Artistic accounts involve severe abbreviations of what reality will force upon us.
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A ‘good job’ can be both practically attractive while still not good enough to devote your entire life to.
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We read the weird tales in newspapers to crowd out the even weirder stuff inside us.
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One of our major flaws, and causes of unhappiness, is that we find it hard to take note of appreciate and be grateful for what is always around us. We suffer because we lose sight of the value of what is before us and yearn, often unfairly, for the imagined attraction elsewhere.
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The inability to live in the present lies in the fear of leaving the sheltered position of anticipation or memory, and so of admitting that this is the only life that one is ever likely (heavenly intervention aside) to live.
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How generous was it to offer gifts to people one knew would never accept them?
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The company of certain people may excite our generosity and sensitivity, while that of others awakens our competitiveness and envy.
ALAIN DE BOTTON