We need a refuge to shore up our states of mind, because so much of the world is opposed to our allegiances. We need our rooms to align us to desirable versions of ourselves and to keep alive the important, evanescent sides of us.
ALAIN DE BOTTONThe challenge for a human now is to be more interesting to another than his or her smartphone.
More Alain de Botton Quotes
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The telephone becomes an instrument of torture in the demonic hands of a beloved who doesn’t call.
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Once I began to consider everything as being of potential interest, objects released latent layers of value.
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Happiness is impossible for longer than 15 minutes. We are the descendants of creatures who, above all else, worried.
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The problem isn’t so much finding good ideas (there is no shortage) as embedding the ones we have into everyday practice.
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In the works of Lucretius, we find two reasons why we shouldn’t worry about death. If you have had a successful life, Lucretius tell us, there’s no reason to mind its end. And, if you haven’t had a good time, “Why do you seek to add more years, which would also pass but ill?”
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To be shown love is to feel ourselves the object of concern: our presence is noted, our name is registered, our views are listened to, our failings are treated with indulgence and our needs are ministered to. And under such care, we flourish.
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Never too late to learn some embarrassingly basic, stupidly obvious things about oneself.
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There is real danger of a disconnect between what’s on your business card and who you are deep inside, and it’s not a disconnect that the world is ready to be patient with.
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…if the beginnings of love and amorous politics are equally rosy, then the ends may be equally bloody.
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Endeavoring to purchase something we think beautiful may in fact be the most unimaginative way of dealing with the longing it excites in us, just as trying to sleep with someone may be the bluntest response to a feeling of love.
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To one’s enemies: “I hate myself more than you ever could.
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The happiness that may emerge from taking a second look is central to Proust’s therapeutic conception. It reveals the extent to which our dissatisfactions may be the result of failing to look properly at our lives rather than the result of anything inherently deficient about them.
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Newspapers are being read all around. The point is not, of course, to glean new information, but rather to coax the mind out of its sleep-induced introspective temper.
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True respectability stems not from the will of the majority but from proper reasoning.
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What we seek, at the deepest level, is inwardly to resemble, rather than physically to possess, the objects and places that touch us through their beauty.
ALAIN DE BOTTON