In the gap between who we wish one day to be and who we are at present, must come pain, anxiety, envy and humiliation.
ALAIN DE BOTTONForcing people to eat together is an effective way to promote tolerance.
More Alain de Botton Quotes
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…if the beginnings of love and amorous politics are equally rosy, then the ends may be equally bloody.
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One kind of good book should leave you asking: how did the author know that about me?
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We read the weird tales in newspapers to crowd out the even weirder stuff inside us.
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Forcing people to eat together is an effective way to promote tolerance.
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Arguments are like eels: however logical, they may slip from the minds weak grasp unless fixed there by imagery and style.
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Out of the millions of people we live among, most of whom we habitually ignore and are ignored by in turn, there are always a few that hold hostage our capacity for happiness, whom we could recognize by their smell alone and whom we would rather die than be without.
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Endeavoring to purchase something we think beautiful may in fact be the most unimaginative way of dealing with the longing it excites in us, just as trying to sleep with someone may be the bluntest response to a feeling of love.
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Our disrespect for thinking: someone sitting in a chair, gazing out of a window blankly, always described as ‘doing nothing’.
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We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.
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What should worry us is not the number of people that oppose us, but how good their reasons are for doing so.
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Work finally begins when the fear of doing nothing exceeds the fear of doing it badly.
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Politics is so difficult, it’s generally only people who aren’t quite up to the task who feel convinced they are.
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The greatest works of art speak to us without knowing us.
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One rarely falls in love without being as much attracted to what is interestingly wrong with someone as what is objectively healthy.
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Good books put a finger on emotions that are deeply our own – but that we could never have described on our own.
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The only people we can think of as normal are those we don’t yet know very well.
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Only by declaring a book completely finished can one start to see how much remains to be done on it.
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To be shown love is to feel ourselves the object of concern: our presence is noted, our name is registered, our views are listened to, our failings are treated with indulgence and our needs are ministered to. And under such care, we flourish.
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Anyone who isn’t embarrassed of who they were last year probably isn’t learning enough.
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Serious journalists often imagine society is adrift because people don’t know certain things.
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We don’t really learn anything properly until there is a problem, until we are in pain, until something fails to go as we had hoped … We suffer, therefore we think.
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Work is most fulfilling when you’re at the comfortable, exciting edge of not quite knowing what you are doing.
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Unnatural to expect that learning to be happy should be any easier than, say, learning to play the violin or require any less practice.
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What is a snob? A snob is anybody who takes a small part of you and uses that to come to a complete vision of who you are. That is snobbery.
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We are not always humiliated by failing; we are humiliated only if we first invest our pride and sense of worth in a given achievement and then do not reach it.
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The happiness that may emerge from taking a second look is central to Proust’s therapeutic conception. It reveals the extent to which our dissatisfactions may be the result of failing to look properly at our lives rather than the result of anything inherently deficient about them.
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