“We don’t really learn anything properly until there is a problem, until we are in pain, until something fails to go as we had hoped … We suffer, therefore we think.”

True respectability stems not from the will of the majority but from proper reasoning.

Because the rhythm of conversation makes no allowance for dead periods, because the presence of others calls for continuous responses, we are left to regret the inanity of what we say, and the missed opportunity of what we do not.

Must being in love always mean being in pain?

Taking photographs can assuage the itch for possession sparked by the beauty of a place; our anxiety over losing a precious scene can decline with every click of the shutter.

Every adult life could be said to be defined by two great love stories: the story of our quest for sexual love and the story of our quest for love from the world.

It’s perhaps easier now than ever before to make a good living; it’s perhaps harder than ever before to stay calm, to be free of career anxiety.

Don’t despair: despair suggests you are in total control and know what is coming. You don’t – surrender to events with hope.

The attentions of others matter to us because we are afflicted by a congenital uncertainty as to our own value, as a result of which affliction we tend to allow others’ appraisals to play a determining role in how we see ourselves. Our sense of identity is held captive by the judgements of those we live among.

The difference between hope and despair is a different way of telling stories from the same facts.

What is a snob? A snob is anybody who takes a small part of you and uses that to come to a complete vision of who you are. That is snobbery.

Serious journalists often imagine society is adrift because people don’t know certain things.

I think people want to get married to end their emotional uncertainty. In a way, they want to end powerful feelings, or certainly the negative ones.

A ‘good job’ can be both practically attractive while still not good enough to devote your entire life to.

Our disrespect for thinking: someone sitting in a chair, gazing out of a window blankly, always described as ‘doing nothing’.

One of our major flaws, and causes of unhappiness, is that we find it hard to take note of appreciate and be grateful for what is always around us. We suffer because we lose sight of the value of what is before us and yearn, often unfairly, for the imagined attraction elsewhere.

All tours are filled with humiliation. My publisher once hired a private jet to fly me to a venue where 1,000 people were waiting. It almost bankrupted him.

You’ll never win anything with kids.

People will ask me, “How do you approach writing books for young readers differently than for adults?” My answer is always: I don’t change anything about the story itself.

I read very little contemporary anything.

Anything that we can do to raise personal savings is very much in the interest of this country.

Most people will never know anything beyond what they see with their own two eyes.

I must say, I never expected to see the day where I would be talking about anything other than reducing the debt, I’m running into the tyranny of zero, which is where you can’t reduce (the debt) any more

I don’t speak anything very well. The longer that you travel, you find out that you really don’t even need to speak the language to get around and get things done, to live in those places.

It’s not for anything other than an escape from what is perceived to be a fiat money system, paper money, that seems to be deteriorating.