The Dhamma is revealing itself in every moment, but only when the mind is quiet can we understand what it is saying, for the Dhamma teaches without words.
AJAHN CHAHWhen suffering arises, where does it arise from? The cause is wrong view, the fruit of that being suffering. If it was right view it wouldn’t cause suffering.
More Ajahn Chah Quotes
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Know and watch your heart. It’s pure but emotions come to colour it.
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The ultimate truth is like the flavour of an apple which you can’t see with the eye or hear with the ear.
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We need to develop meditation so that the understanding arises clearly within oneself. It is not the case that merely by listening to another’s explanation our defilements will disappear.
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The teachings say that wherever a problem arises it must be settled right there. Where suffering lies is right where non-suffering will arise, it ceases at the place where it arises.
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Just know what is happening in your mind – not happy or sad about it, not attached. If you suffer see it, know it, and be empty. It’s like a letter – you have to open it before you can know what’s in it.
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Letting go a little brings a little peace. Letting go a lot brings a lot of peace. Letting go completely brings complete peace.
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If your mind is happy then you are happy anywhere you go. When wisdom awakens within you, you will see Truth wherever you look.
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Sati is life. Whenever we don’t have sati, when we are heedless, it’s as if we are dead.
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When we see beyond self, we no longer cling to happiness. And when we stop clinging, we can begin to be happy.
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You will have a steady awareness within yourself.
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One day some people came to the master and asked: How can you be happy in a world of such impermanence, where you cannot protect your loved ones from harm, illness or death?
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To observe and watch one’s own mind is something really interesting. The untrained mind will run and follow its old habit patterns. Because it has not been trained and taught, it will get lost in all kinds of stories and issues.
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Breathing is something vital to peoples lives. If you see that Dhamma practice is vital to your life, then you will feel that breathing and practising the Dhamma are equally important.
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You should think about your own death 3 times per day at the very least.
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Time is our present breath.
AJAHN CHAH