The ultimate truth is like the flavour of an apple which you can’t see with the eye or hear with the ear.
AJAHN CHAHThe Dhamma has to sink deeply into the mind so that whatever we do, the mind has always goodness within it. All the ways of making merit are aiming at this. Goodness lies in the right view that is established in the mind.
More Ajahn Chah Quotes
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Meditation is like a single log of wood. Insight and investigation are one end of the log; calm and concentration are the other end. If you lift up the whole log, both sides come up at once. Which is concentration and which is insight? Just this mind.
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Wisdom is in yourself, just like a sweet ripe mango is already in a young green one.
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There’s no need to explain anything at length. Let go of love and hate and let things be. That’s all that I do in my own practice.
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If we want to really see the Buddha, we should observe his virtuous qualities.
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Things are simply the way they are. They don’t give us suffering. Like a thorn: Does a sharp thorn give us suffering?
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If we practise like this and develop mindfulness continuously, wisdom arises quickly and this is a fast way of practice.
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Another man understands that nature of the river is to change constantly, regardless of his likes and dislikes, and therefore he does not suffer.
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Where does peace arise? Peace arises whenever we let something go.
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We don’t meditate to see heaven, but to end suffering.
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If you want a chicken to be a duck, and a duck to be a chicken, you will suffer.
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This is the nature of the mind. We must find our own practice and persevere.
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Wherever we start to think that things are certain, uncertainty is lurking right there. Heedlessness is just holding things as certain. It is grasping at certainty where there is no certainty and looking for truth in things that are not true. Be careful! They are likely to bite you sometime in the future!
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You will have a steady awareness within yourself.
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All that I have said up to now has merely been words. When people come to see me, I have to say something. But it is best not to speak about these matters too much.
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To define Buddhism without a lot of words and phrases, we can simply say, ‘Don’t cling or hold on to anything. Harmonize with actuality, with things as they are.’
AJAHN CHAH