Well, if it really was her anger, then she should be able to tell it to go away, shouldnt she? But it really isn’t hers to command.
AJAHN CHAHThe Dhamma has to be found by looking into your own heart and seeing that which is true and that which is not, that which is balanced and that which is not balanced.
More Ajahn Chah Quotes
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Learn to let go without struggle, simply let go, to be just as you are – no holding on, no attachment, free.
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We see that the sound is simply sound. If we understand like this, then there’s nothing more to it. We leave it be.
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If your mind is happy then you are happy anywhere you go. When wisdom awakens within you, you will see Truth wherever you look.
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The heart is the only book worth reading.
AJAHN CHAH -
The serene and peaceful mind is the true epitome of human achievement.
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When suffering arises, where does it arise from? The cause is wrong view, the fruit of that being suffering. If it was right view it wouldn’t cause suffering.
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Try to be mindful, and let things take their natural course. Then your mind will become still in any surroundings, like a clear forest pool.
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The teachings say that wherever a problem arises it must be settled right there. Where suffering lies is right where non-suffering will arise, it ceases at the place where it arises.
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The sound is just sound, why should you go and grab it? You see that actually it was you who went out and disturbed the sound.
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To the birds, the fruit may be sweet or sour or whatever. The birds say sweet or they say sour, but from the tree’s point of view, this is just the chattering of birds.
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Things are simply the way they are. They don’t give us suffering. Like a thorn: Does a sharp thorn give us suffering?
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Better to begin practice without delay. I am like a good friend inviting you to go somewhere. Do not hesitate, just get going. You won’t regret it.
AJAHN CHAH -
You will see many strange and wonderful things come and go, but you will be still. This is the happiness of the Buddha.
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With even a little intuitive wisdom we will be able to see clearly the ways of the world.
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Regarding this Dhamma, it is not something that we can simply talk about or take another’s word for it.
AJAHN CHAH