In practice, some come to see easily, some with difficulty. But whatever the case, never mind.
AJAHN CHAHWisdom is in yourself, just like a sweet ripe mango is already in a young green one.
More Ajahn Chah Quotes
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Learn to let go without struggle, simply let go, to be just as you are – no holding on, no attachment, free.
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Try to be mindful, and let things take their natural course. Then your mind will become still in any surroundings, like a clear forest pool.
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Regarding this Dhamma, it is not something that we can simply talk about or take another’s word for it.
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If you want a chicken to be a duck, and a duck to be a chicken, you will suffer.
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Know and watch your heart. It’s pure but emotions come to colour it. So let your mind be like a tightly woven net to catch emotions and feelings that come, and investigate them before you react.
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There are two kinds of suffering. There is the suffering you run away from, which follows you everywhere. And there is the suffering you face directly, and so become free.
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Look at your own mind. The one who carries things thinks he’s got things, but the one who looks on sees only the heaviness. Throw away things, lose them, and find lightness.
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You should know both the universal and the personal, the realm of forms and the freedom to not cling to them.
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We don’t meditate to see heaven, but to end suffering.
AJAHN CHAH -
Proper effort is not the effort to make something particular happen. It is the effort to be aware and awake each moment, the effort to overcome laziness and merit, the effort to make each activity of our day meditation.
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Of course there are dozens of meditation techniques, but it all comes down to this – just let it all be. Step over here where it is cool, out of the battle. Why not give it a try?
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The ultimate truth is like the flavour of an apple which you can’t see with the eye or hear with the ear.
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Investigate yourself to find the truth – inside, not outside. Knowing yourself is most important.
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Difficult or easy, the Buddha said not to be heedless. Just that–don’t be heedless. Why? Because life is not certain.
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The Dhamma has to sink deeply into the mind so that whatever we do, the mind has always goodness within it. All the ways of making merit are aiming at this. Goodness lies in the right view that is established in the mind.
AJAHN CHAH