It depends on ourselves to be to each others, either a blessing or a torment.
AFRIKAN SPIRIt is not on the ruin of liberty that we may (in the future… – “pourra”, Fr.) build justice.
More Afrikan Spir Quotes
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Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements; for if we break (or transgress or violate).
AFRIKAN SPIR -
That vie with one another (“qui rivalisent à l’envi,” Fr.), by the increase of their armies and the improvement of their engines of murder (“engins meurtriers”, Fr).
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If we do turn (direct, aim, – “dirige”, Fr.) life in time the social life in new directions (or ways, – “dans des voies nouvelles”, Fr.)
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The more his character, by rising above material contingencies, widen, become free and independent.
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It is not the first time that men sell their birth right for a dish of lentils, and thus disown (or repudiate or deny) the best of thmeselves.
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Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view – which scorn (“fait fi”, Fr.) virtue and altruism – regarded as insane or fools; but, from a moral standpoint, they are heros who do honour (“qui honorent”, Fr.) humanity.
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When under the influence of certain (or some) reasons (or causes) (alcohol, war, etc – added Spir here) the low instincts are unbridled (or unrestrained).
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There is a radical dualism between the empirical nature of man and its moral nature.
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What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one’s hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change”, Fr.)
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As long as men will not be freed from their errors and delusions, humanity will not be able to go towards (“marcher vers”, Fr.) the accomplishment of its true destinies.
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The concept of absolute, hence (or whence) springs, in the moral field, the moral laws or norms, represent, in the field of knowledge.
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The first principle from which stems the moral of about all people at all time; it is summarized in this precept: Love thy neighbour as thyself, and: do as you would be done by.
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The natural sense of commiseration (or “sympathy”, – “commisération”, Fr.) for one’s fellow men – compassion, and the influence of education, by association of ideas (“par l’association d’idées”, Fr.) – habit.
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It is in the company of men pursuing a same ideal that the still weavering (or unsteady) soul can set oneself (“se fixer”, Fr) and stick to (or attach to) everything that is noble and generous.
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Thus the moral consciousness is an innate and intimate revelation of the absolute, which goes beyond (or goes pass, or exceed) every empirical data (or given information).
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For, when all is said and done, at what is aiming all this display (or deployment) of activity, if not to realized outward profits, to provide material pleasure (or enjoyment).
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Possessions of this world have not been for the exclusive use by such or such category of individuals.
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There is only one thing in the world that is really valuable, it is to do good.
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It is only on these principles that we will be able to establish (“pourront être édifiées”, Fr.) the real basis of morality.
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If the present civilisation does not acquire some stable moral fondations (“bases morales stables”, Fr.), its existence will hardly be more assured than that of the civilisations that have preceeded it, and which have fallen (or collapse, or failed).
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We can already foresee a moment when it will bring about (“entraînera”, Fr.) severe (big, high, intense, – “grands”, Fr.) disasters,
AFRIKAN SPIR -
So many forces and resources would become available if States, aware (or conscious) of their true (or real) mission, would want to get on (or agree) to abolish every politics aiming at (“visant à”, Fr.) expansion or hegemony.
AFRIKAN SPIR -
Deep down, everything boils down (“au fond tout se ramène”, Fr.) to the following simple question; Do we really want justice and the realization in this world of higher principles, or else do we want to serve selfish.
AFRIKAN SPIR -
The brute appears (or come forward, “apparait”, Fr.) and rule over (or dominate), stifling every (“toute”, Fr.) noble, generous impulse; it is then the ruin (or downfall or decline) of any humanity in man.
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Habit can become a second nature, but, wrongly directed (or guided), it may also heighten (or intensify) unfortunate tendencies and be an obstacle to progress.
AFRIKAN SPIR -
An intelligent eveil-doer, having benefited from a higher education, represent a more saddening phenomenon (“phénomène”, Fr.) than an unfortune illiterate fellow having commited an offence.
AFRIKAN SPIR