A good man (“un homme de bien”, Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
AFRIKAN SPIRIn the actual state of social relationships, the forms (“formes”, Fr.) of politeness are necessary as a subsitute to benevolence.
More Afrikan Spir Quotes
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Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements; for if we break (or transgress or violate).
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To reform society, and with it humanity, there is only one mean; to transform the mentality of men, to direct them (“les orienter”, Fr.) in a new spirit.
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(“La religion n’et pas une smple théorie, elle est une vie supérieure, dont la moralité fait partie intégrante – une vie vouée au culte du bien et du vrai, car Dieu, l’absolu est la source de toute perfection”, Fr.)
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Short-sighted (à courte vue”, Fr.) interests, which, when all is said and done, are also prejudicial (or detrimental, or harmful) to those very same that pursue them?
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The more his character, by rising above material contingencies, widen, become free and independent.
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Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, “empâecher”, Fr.) men from acting badly.
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Whoever has recognized the vainglory of individuality will not attach any store (“n’attachera aucun prix à”, Fr.) to fame.
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Whether we had a (good) moral intuition more developed, we would be as much morally disgusted by the rapacity of those who try to benefit from, and monopolize (or secure or corner).
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What we take for vainglory, ambition, love of power and riches (or wealth), is often, indeed, a need to mask this emptiness, a need to let one’s hair down (or to live it up), to put oneself on a false scent or trail. (de se donner le change”, Fr.)
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(“Le concept de l’absolu, d’où découlent, dans le domaine moral, les lois ou normes morales, constitue, le principe d’identité, qui est la loi fondamentale de la pensée; il en découle les normes logiques qui régissent la pensée dans le domaine de la science.”)
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A swindler (or crook) of higher condition is more blameworthy than a vulgar scoundrel.
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It is not the first time that men sell their birth right for a dish of lentils, and thus disown (or repudiate or deny) the best of thmeselves.
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Only a moral education based on free inner discipline can bring to bear a salutary action and lead to a true morality.
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The most sacred duty, the supreme and urgent work, is to deliver humanity from the malediction of Cain – fratricidal war.
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Possessions of this world have not been for the exclusive use by such or such category of individuals.
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Nothing is more stimulating and more salutary to (or for) the inner (or inward) development than the exemple of men devoted to the good.
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Religion is not simply a theory, it is a higher life, of which morality is an integral part – a life devoted to the worship of the good and the true, for God, the absolute, is the supreme source of all perfection”
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System that maintain among nations a a perpetual distrust and tension, impose on them (or force or compel, “leur impose”, Fr.) formidable armies and crushing war budgets.
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The fact that men have a same origin and live in the same universe means that they are representatives of a same unity.
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There is a radical dualism between the empirical nature of man and its moral nature.
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The first principle from which stems the moral of about all people at all time; it is summarized in this precept: Love thy neighbour as thyself, and: do as you would be done by.
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The intellectual development of man, far from having get men away from war, has, rather, on the contrary, bring them to a refinment always more perfected in the art of killing.
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As long as men will not be freed from their errors and delusions, humanity will not be able to go towards (“marcher vers”, Fr.) the accomplishment of its true destinies.
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The refinement of the consciousness and of the heart, are considered incidental (or subordinate) things.
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An intelligent eveil-doer, having benefited from a higher education, represent a more saddening phenomenon (“phénomène”, Fr.) than an unfortune illiterate fellow having commited an offence.
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So many forces and resources would become available if States, aware (or conscious) of their true (or real) mission, would want to get on (or agree) to abolish every politics aiming at (“visant à”, Fr.) expansion or hegemony.
AFRIKAN SPIR