A swindler (or crook) of higher condition is more blameworthy than a vulgar scoundrel.
AFRIKAN SPIRThe supreme blossoming of character lies (or reside) in renounciation (or renuncement) and abnegation of self (“abnégation de soi”, Fr.)
More Afrikan Spir Quotes
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Likewise that it must be all the same to them that these adhere to such or such religion, so long as a full (or complete) liberty is equally garantee for everyone.
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For if we do not take it upon ourselves to remedy in time to the moral colapse (or bankruptcy) that already threaten, the whole civilisation will risks to disappear.
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Place (or put) a spider on top of a mountain, it will only try to catch flies; alas, they are many those who, in the figurative meaning, have spider’s eyes.
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Outward, thanks to the knowledge of physical laws, man could subdue (or subjugate…) nature, but inwardly, he remained a slave to it.
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System that maintain among nations a a perpetual distrust and tension, impose on them (or force or compel, “leur impose”, Fr.) formidable armies and crushing war budgets.
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Religion is not simply a theory, it is a higher life, of which morality is an integral part – a life devoted to the worship of the good and the true, for God, the absolute, is the supreme source of all perfection”
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The more a man is successful in getting out (or coming out) from his own individuality, of his egoist self, and to control (or dominate) the instincts of his physical nature.
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For, when all is said and done, at what is aiming all this display (or deployment) of activity, if not to realized outward profits, to provide material pleasure (or enjoyment).
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The well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.
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The military predominace of Sparte. This example proves that man can everything on themselves when they want it (“peuvent tout sur eux-mêmes quand ils le veulent”, Fr.); therefore it would only be a question of making them will the good.
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See that unfortunate soldier who is falling hurt to death (“tombe blessé à…”, Fr.) on the battlefield; he learns that his folks have vanquished and dies happy.
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It must be all the same to the citizens (“ressortissants”, Fr.) of a country that their governing (those in power) speak such language or such other (“telle langue ou telle autre”, Fr.).
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There are (or is) indeed no contradiction between science and religion, the fields of which are different, and which, far from mutually fighting and persecute, must, on the contrary, complete each other.
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Whether we had a (good) moral intuition more developed, we would be as much morally disgusted by the rapacity of those who try to benefit from, and monopolize (or secure or corner).
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The principle of identity, which is the fundamental law of the thought; norms of logic springs from it, that govern the thought (or mind) in the field of science.”
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We can, following the exemple of Kant, consider the moral development and improvement of men, as the supreme goal of human evolution.
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We experience boredom, which is nothing elses than the feeling of unease that take hold of us when our spirit is not absorbed by the mirages of life.
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It is in the company of men pursuing a same ideal that the still weavering (or unsteady) soul can set oneself (“se fixer”, Fr) and stick to (or attach to) everything that is noble and generous.
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The more gifted by nature is a man, the more is deplorable the abuse that he does by using them to shameful ends.
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A good man (“un homme de bien”, Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
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To sacrifice the moral to the physical, as is done in these days, is to sacrifice reality for a shadow.
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In ancient times, any man rising up above the common people tried to shape his life according to his principles; it is no longer like than now; it is (because) for the ancients.
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If the present civilisation does not acquire some stable moral fondations (“bases morales stables”, Fr.), its existence will hardly be more assured than that of the civilisations that have preceeded it, and which have fallen (or collapse, or failed).
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Nothing is more stimulating and more salutary to (or for) the inner (or inward) development than the exemple of men devoted to the good.
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Deep down, everything boils down (“au fond tout se ramène”, Fr.) to the following simple question; Do we really want justice and the realization in this world of higher principles, or else do we want to serve selfish.
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A man, engaged in his simple reflections in everyday life, will comprehend neither the possibility, nor the benefits of self-sacrifice, but, when given (“qu’on lui donne”, Fr.) a great cause to defend, and he will find only natural to sacrifice oneself for it.
AFRIKAN SPIR