We can, following the exemple of Kant, consider the moral development and improvement of men, as the supreme goal of human evolution.
AFRIKAN SPIRSee that unfortunate soldier who is falling hurt to death (“tombe blessé à…”, Fr.) on the battlefield; he learns that his folks have vanquished and dies happy.
More Afrikan Spir Quotes
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Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.
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The most sacred duty, the supreme and urgent work, is to deliver humanity from the malediction of Cain – fratricidal war.
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In which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others (“devant les autres”, Fr.), to appear, and hoping to find in society (“mondaine”, Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit”, Fr).
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System that maintain among nations a a perpetual distrust and tension, impose on them (or force or compel, “leur impose”, Fr.) formidable armies and crushing war budgets.
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Men who have sacrifice their well-being, and even their lives, for the cause of truth or the public good, are, from an empirical point of view – which scorn (“fait fi”, Fr.) virtue and altruism – regarded as insane or fools; but, from a moral standpoint, they are heros who do honour (“qui honorent”, Fr.) humanity.
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Whether we had a (good) moral intuition more developed, we would be as much morally disgusted by the rapacity of those who try to benefit from, and monopolize (or secure or corner).
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Only a moral education based on free inner discipline can bring to bear a salutary action and lead to a true morality.
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The more gifted by nature is a man, the more is deplorable the abuse that he does by using them to shameful ends.
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For if we do not take it upon ourselves to remedy in time to the moral colapse (or bankruptcy) that already threaten, the whole civilisation will risks to disappear.
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The appalling and shameful scene (“spectacle”, Fr.) of disarray and illogicality that manifest itself in the thought and deeds of men, will no longer be seen, once these will possess an enlighten consciouness.
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Nothing that rest on some contradictory basis shall succeed or last in the long run (“ne saurait réussir ou durer, à la longue”, Fr.); all that involve (or imply…) a contradiction is fatally destined, early or late, to disintegrate and disappear.
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Whoever has recognized the vainglory of individuality will not attach any store (“n’attachera aucun prix à”, Fr.) to fame.
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The undertakings enter unto (“les engagements contractés”, Fr.), nothing assure that we will not break them, possibly (“éventuellement”, Fr.) in another.
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The first principle from which stems the moral of about all people at all time; it is summarized in this precept: Love thy neighbour as thyself, and: do as you would be done by.
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In this world everything that is won to the ideal, is an eternal (or imperishable, – “impérissable”, Fr.) good.
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As long as men will not be freed from their errors and delusions, humanity will not be able to go towards (“marcher vers”, Fr.) the accomplishment of its true destinies.
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There is a radical dualism between the empirical nature of man and its moral nature.
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If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it’s contrary, selfishness, that act most strongly in us.
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Deep down, everything boils down (“au fond tout se ramène”, Fr.) to the following simple question; Do we really want justice and the realization in this world of higher principles, or else do we want to serve selfish.
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Experience shows that what great role pratice and experience play in education; pratice, the prolonged exercice lead to habit: exemple suggests imitation.
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The only one thing which is really valuable, it is to do good.
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The more his character, by rising above material contingencies, widen, become free and independent.
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Possessions of this world have not been for the exclusive use by such or such category of individuals.
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It depends on ourselves to be to each others, either a blessing or a torment.
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If man do not find in himself the required (or wished, or wanted, – “voulue”, Fr.) force to accomplish his moral aspirations, he can try to purt himself in the conditions suitable to assist (or promote, or further, -“favoriser”, Fr.) his self-control.
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Men spend their life down here in the worship of petty (or mean) interests and the search of perishable things, and with that (“et avec cela”, Fr.) they pretend to perpetuate for all eternity their self (“moi”, Fr.) so hardly worthy (“digne”, Fr.) of it.
AFRIKAN SPIR