“Men spend their life down here in the worship of petty (or mean) interests and the search of perishable things, and with that (“et avec cela”, Fr.) they pretend to perpetuate for all eternity their self (“moi”, Fr.) so hardly worthy (“digne”, Fr.) of it.”

It is only on these principles that we will be able to establish (“pourront être édifiées”, Fr.) the real basis of morality.

If pity was always equally alive and acting in all individuals and in all circumstances, we could do away with moral. Unfortunately, it is not compassion, but rather it’s contrary, selfishness, that act most strongly in us.

There is a radical dualism between the empirical nature of man and its moral nature.

The antagonism between nationalities will lose all its acuteness on the day when neither the iniquitous tendency to oppression and domination, nor the perpetual danger of the threatening preparations for war will exist.

For, when all is said and done, at what is aiming all this display (or deployment) of activity, if not to realized outward profits, to provide material pleasure (or enjoyment).

In life we only try to produce, to win, and enjoy the more we can; in science, to discoverand invent the more we can; in religion, to dominate (or rule over) on the greatest number of people we can; whereas the forming of the character.

The basic notion of justice, is that the rights of everybody are equals, in principle. In the rights of others, we have to respect our own rights. It is only in that condition that we can reasonnably require that it be respected by others.

Having no consideration (regardless or irrespective of) for others (“autrui”, Fr.), than we physically are by a sickening (or nauseating) smell.

So many forces and resources would become available if States, aware (or conscious) of their true (or real) mission, would want to get on (or agree) to abolish every politics aiming at (“visant à”, Fr.) expansion or hegemony.

To sacrifice the moral to the physical, as is done in these days, is to sacrifice reality for a shadow.

Whether we had a (good) moral intuition more developed, we would be as much morally disgusted by the rapacity of those who try to benefit from, and monopolize (or secure or corner).

In their country, two fellow coutrymen whose paths berely cross (or see each only only briefly) with inferrence, would effusively rush themselves up (or throw themselves) into each other arms if they would happen to meet in a desert, among Cannibles.

Nothing that rest on some contradictory basis shall succeed or last in the long run (“ne saurait réussir ou durer, à la longue”, Fr.); all that involve (or imply…) a contradiction is fatally destined, early or late, to disintegrate and disappear.

A good man (“un homme de bien”, Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.

It must be all the same to the citizens (“ressortissants”, Fr.) of a country that their governing (those in power) speak such language or such other (“telle langue ou telle autre”, Fr.).

The most sacred duty, the supreme and urgent work, is to deliver humanity from the malediction of Cain – fratricidal war.

Just to see what a pink dress can mean to a woman, any woman, but a disabled woman, that’s extra special and thrilling because they shouldn’t be separated and their disabilities don’t have to separate them in anyway.

People are watching TV, they’re watching some clips on their iPhone. I mean, some folks are sitting there on the iPhone, watching the Colbert Report, and meanwhile there’s a huge plasma TV right in front of them that they could be watching it on.

I mean, I think everybody realizes that calling people racist is a waste of time, nobody buys it anymore.

If you have one gay experience, does that mean you’re gay? If you have one heterosexual experience, does that mean you’re straight? Life doesn’t work quite so cut and dried.

I believe that Judy Garland’s artistry was so fine. I mean, when people say: ‘oh, she brought so much of her life to her music’, I don’t really believe that. I believe that she didn’t have to. She just was a moving human being. That was her gift.

A good person can make another person good; it means that goodness will elicit goodness in the society; other persons will also be good.

Why does anyone lie? ‘Cause we’re scared or crazy, maybe just because we’re mean. I guess there’s a million reason to lie, and I might’ve told that many…but none like that.

Serving the emerging whole means paying attention to what’s right here within my awareness, what’s completely local, and surrendering to what’s being asked of me now.