The precept to worship God ‘in spirit and in truth’ recommand to worship him as an inward and moral force, without physical attributes and with no relation to fears and egoist wishes.
AFRIKAN SPIRThe appalling and shameful scene (“spectacle”, Fr.) of disarray and illogicality that manifest itself in the thought and deeds of men, will no longer be seen, once these will possess an enlighten consciouness.
More Afrikan Spir Quotes
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Whether we had a (good) moral intuition more developed, we would be as much morally disgusted by the rapacity of those who try to benefit from, and monopolize (or secure or corner).
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The brute appears (or come forward, “apparait”, Fr.) and rule over (or dominate), stifling every (“toute”, Fr.) noble, generous impulse; it is then the ruin (or downfall or decline) of any humanity in man.
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The principle of identity, which is the fundamental law of the thought; norms of logic springs from it, that govern the thought (or mind) in the field of science.”
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The natural sense of commiseration (or “sympathy”, – “commisération”, Fr.) for one’s fellow men – compassion, and the influence of education, by association of ideas (“par l’association d’idées”, Fr.) – habit.
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It is not the first time that men sell their birth right for a dish of lentils, and thus disown (or repudiate or deny) the best of thmeselves.
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There are (or is) indeed no contradiction between science and religion, the fields of which are different, and which, far from mutually fighting and persecute, must, on the contrary, complete each other.
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Experience shows that what great role pratice and experience play in education; pratice, the prolonged exercice lead to habit: exemple suggests imitation.
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There is only one thing in the world that is really valuable, it is to do good.
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The military predominace of Sparte. This example proves that man can everything on themselves when they want it (“peuvent tout sur eux-mêmes quand ils le veulent”, Fr.); therefore it would only be a question of making them will the good.
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It is in the company of men pursuing a same ideal that the still weavering (or unsteady) soul can set oneself (“se fixer”, Fr) and stick to (or attach to) everything that is noble and generous.
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In life we only try to produce, to win, and enjoy the more we can; in science, to discoverand invent the more we can; in religion, to dominate (or rule over) on the greatest number of people we can; whereas the forming of the character.
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In the actual state of social relationships, the forms (“formes”, Fr.) of politeness are necessary as a subsitute to benevolence.
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To sacrifice the moral to the physical, as is done in these days, is to sacrifice reality for a shadow.
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For, when all is said and done, at what is aiming all this display (or deployment) of activity, if not to realized outward profits, to provide material pleasure (or enjoyment).
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Outward, thanks to the knowledge of physical laws, man could subdue (or subjugate…) nature, but inwardly, he remained a slave to it.
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It depends on ourselves to be to each others, either a blessing or a torment.
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The supreme blossoming of character lies (or reside) in renounciation (or renuncement) and abnegation of self (“abnégation de soi”, Fr.)
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If the present civilisation does not acquire some stable moral fondations (“bases morales stables”, Fr.), its existence will hardly be more assured than that of the civilisations that have preceeded it, and which have fallen (or collapse, or failed).
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The divine element manifests itself (or show up) in man as well by his aptitude for science, than by his aptitude for virtue.
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In their country, two fellow coutrymen whose paths berely cross (or see each only only briefly) with inferrence, would effusively rush themselves up (or throw themselves) into each other arms if they would happen to meet in a desert, among Cannibles.
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The distinction between right and wrong (“la distinction du bien et du mal”, Fr.), is nothing else than their unyielding (or implacable) opposition.
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The refinement of the consciousness and of the heart, are considered incidental (or subordinate) things.
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An intelligent eveil-doer, having benefited from a higher education, represent a more saddening phenomenon (“phénomène”, Fr.) than an unfortune illiterate fellow having commited an offence.
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It is not on the ruin of liberty that we may (in the future… – “pourra”, Fr.) build justice.
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The well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.
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The more gifted by nature is a man, the more is deplorable the abuse that he does by using them to shameful ends.
AFRIKAN SPIR