It depends on ourselves to be to each others, either a blessing or a torment.
AFRIKAN SPIRThe principle of identity, which is the fundamental law of the thought; norms of logic springs from it, that govern the thought (or mind) in the field of science.”
More Afrikan Spir Quotes
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The refinement of the consciousness and of the heart, are considered incidental (or subordinate) things.
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The realization of justice is, in the actual state of things, a matter of life or death for society and for civilisation itself.
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The undertakings enter unto (“les engagements contractés”, Fr.), nothing assure that we will not break them, possibly (“éventuellement”, Fr.) in another.
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System that maintain among nations a a perpetual distrust and tension, impose on them (or force or compel, “leur impose”, Fr.) formidable armies and crushing war budgets.
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In which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others (“devant les autres”, Fr.), to appear, and hoping to find in society (“mondaine”, Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit”, Fr).
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The military predominace of Sparte. This example proves that man can everything on themselves when they want it (“peuvent tout sur eux-mêmes quand ils le veulent”, Fr.); therefore it would only be a question of making them will the good.
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If we do turn (direct, aim, – “dirige”, Fr.) life in time the social life in new directions (or ways, – “dans des voies nouvelles”, Fr.)
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There is only one thing in the world that is really valuable, it is to do good.
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Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements; for if we break (or transgress or violate).
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Arbitrariness and true liberty are as distinct from each other that the empirical nature is distinct from the higher nature of man.
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The brute appears (or come forward, “apparait”, Fr.) and rule over (or dominate), stifling every (“toute”, Fr.) noble, generous impulse; it is then the ruin (or downfall or decline) of any humanity in man.
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As long as men will not be freed from their errors and delusions, humanity will not be able to go towards (“marcher vers”, Fr.) the accomplishment of its true destinies.
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In the actual state of social relationships, the forms (“formes”, Fr.) of politeness are necessary as a subsitute to benevolence.
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Likewise that it must be all the same to them that these adhere to such or such religion, so long as a full (or complete) liberty is equally garantee for everyone.
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Place (or put) a spider on top of a mountain, it will only try to catch flies; alas, they are many those who, in the figurative meaning, have spider’s eyes.
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The supreme blossoming of character lies (or reside) in renounciation (or renuncement) and abnegation of self (“abnégation de soi”, Fr.)
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To reform society, and with it humanity, there is only one mean; to transform the mentality of men, to direct them (“les orienter”, Fr.) in a new spirit.
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It must be all the same to the citizens (“ressortissants”, Fr.) of a country that their governing (those in power) speak such language or such other (“telle langue ou telle autre”, Fr.).
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In life we only try to produce, to win, and enjoy the more we can; in science, to discoverand invent the more we can; in religion, to dominate (or rule over) on the greatest number of people we can; whereas the forming of the character.
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It is only on these principles that we will be able to establish (“pourront être édifiées”, Fr.) the real basis of morality.
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The well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.
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Whether we had a (good) moral intuition more developed, we would be as much morally disgusted by the rapacity of those who try to benefit from, and monopolize (or secure or corner).
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There are (or is) indeed no contradiction between science and religion, the fields of which are different, and which, far from mutually fighting and persecute, must, on the contrary, complete each other.
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The intellectual development of man, far from having get men away from war, has, rather, on the contrary, bring them to a refinment always more perfected in the art of killing.
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Short-sighted (à courte vue”, Fr.) interests, which, when all is said and done, are also prejudicial (or detrimental, or harmful) to those very same that pursue them?
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The first principle from which stems the moral of about all people at all time; it is summarized in this precept: Love thy neighbour as thyself, and: do as you would be done by.
AFRIKAN SPIR