Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, “empâecher”, Fr.) men from acting badly.
AFRIKAN SPIRThe divine element manifests itself (or show up) in man as well by his aptitude for science, than by his aptitude for virtue.
More Afrikan Spir Quotes
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The well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.
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Infringing upon (or encroaching) the right of a single person, we overthrow (or turn upside down) the whole order on which rest legal agreements; for if we break (or transgress or violate).
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For if we do not take it upon ourselves to remedy in time to the moral colapse (or bankruptcy) that already threaten, the whole civilisation will risks to disappear.
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Whether we had a (good) moral intuition more developed, we would be as much morally disgusted by the rapacity of those who try to benefit from, and monopolize (or secure or corner).
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The only one thing which is really valuable, it is to do good.
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It is not the first time that men sell their birth right for a dish of lentils, and thus disown (or repudiate or deny) the best of thmeselves.
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They even came to raise the methods of slaughter to the rank of “science”… We would not (On ne saurait”, Fr.) imagine a more extraordinary moral blindness!
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If man do not find in himself the required (or wished, or wanted, – “voulue”, Fr.) force to accomplish his moral aspirations, he can try to purt himself in the conditions suitable to assist (or promote, or further, -“favoriser”, Fr.) his self-control.
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The supreme blossoming of character lies (or reside) in renounciation (or renuncement) and abnegation of self (“abnégation de soi”, Fr.)
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That vie with one another (“qui rivalisent à l’envi,” Fr.), by the increase of their armies and the improvement of their engines of murder (“engins meurtriers”, Fr).
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The appalling and shameful scene (“spectacle”, Fr.) of disarray and illogicality that manifest itself in the thought and deeds of men, will no longer be seen, once these will possess an enlighten consciouness.
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System that maintain among nations a a perpetual distrust and tension, impose on them (or force or compel, “leur impose”, Fr.) formidable armies and crushing war budgets.
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See that unfortunate soldier who is falling hurt to death (“tombe blessé à…”, Fr.) on the battlefield; he learns that his folks have vanquished and dies happy.
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The refinement of the consciousness and of the heart, are considered incidental (or subordinate) things.
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Having no consideration (regardless or irrespective of) for others (“autrui”, Fr.), than we physically are by a sickening (or nauseating) smell.
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Besides the progress of industry and technique, we see a growing discontent among the masses; we see, besides the expansion (“expansion,”, Fr.) of instruction, distrust and hatred expanding among nations (“s’étendre la méfiance et la haine entre,” Fr.).
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We can, following the exemple of Kant, consider the moral development and improvement of men, as the supreme goal of human evolution.
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(“La religion n’et pas une smple théorie, elle est une vie supérieure, dont la moralité fait partie intégrante – une vie vouée au culte du bien et du vrai, car Dieu, l’absolu est la source de toute perfection”, Fr.)
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It is not on the ruin of liberty that we may (in the future… – “pourra”, Fr.) build justice.
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The divine element manifests itself (or show up) in man as well by his aptitude for science, than by his aptitude for virtue.
AFRIKAN SPIR -
Moral improvement (or perfecting) require an evolution leading to a higher consciousness, which is the true torch of life; it is what we have failed too much to appreciate, and that which would be fatal to fail to appreciate any longer (“pluslongtemps”, Fr.).
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Nothing that rest on some contradictory basis shall succeed or last in the long run (“ne saurait réussir ou durer, à la longue”, Fr.); all that involve (or imply…) a contradiction is fatally destined, early or late, to disintegrate and disappear.
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The more gifted by nature is a man, the more is deplorable the abuse that he does by using them to shameful ends.
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The basic notion of justice, is that the rights of everybody are equals, in principle. In the rights of others, we have to respect our own rights. It is only in that condition that we can reasonnably require that it be respected by others.
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What is the use for a man to have at his disposal a large field of action, if within himself he remains confine to the narrow limits of his individuality.
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Only a moral education based on free inner discipline can bring to bear a salutary action and lead to a true morality.
AFRIKAN SPIR