True morality, true philosophy and true art are in their essence (“dans leur essence”, Fr.) religious.”
AFRIKAN SPIRThe feeling (“sens”, Fr.) of solidarity that is born amidst a community rest on the feeling of antagonism arouse (aroused ? arose ?… sorry, – “suscité”, Fr.) by those who are opposed to it.
More Afrikan Spir Quotes
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System that maintain among nations a a perpetual distrust and tension, impose on them (or force or compel, “leur impose”, Fr.) formidable armies and crushing war budgets.
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The more gifted by nature is a man, the more is deplorable the abuse that he does by using them to shameful ends.
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(“La religion n’et pas une smple théorie, elle est une vie supérieure, dont la moralité fait partie intégrante – une vie vouée au culte du bien et du vrai, car Dieu, l’absolu est la source de toute perfection”, Fr.)
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There is a radical dualism between the empirical nature of man and its moral nature.
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So many forces and resources would become available if States, aware (or conscious) of their true (or real) mission, would want to get on (or agree) to abolish every politics aiming at (“visant à”, Fr.) expansion or hegemony.
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The divine element manifests itself (or show up) in man as well by his aptitude for science, than by his aptitude for virtue.
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It is in the company of men pursuing a same ideal that the still weavering (or unsteady) soul can set oneself (“se fixer”, Fr) and stick to (or attach to) everything that is noble and generous.
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If we do turn (direct, aim, – “dirige”, Fr.) life in time the social life in new directions (or ways, – “dans des voies nouvelles”, Fr.)
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There are (or is) indeed no contradiction between science and religion, the fields of which are different, and which, far from mutually fighting and persecute, must, on the contrary, complete each other.
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Likewise that it must be all the same to them that these adhere to such or such religion, so long as a full (or complete) liberty is equally garantee for everyone.
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Moral improvement (or perfecting) require an evolution leading to a higher consciousness, which is the true torch of life; it is what we have failed too much to appreciate, and that which would be fatal to fail to appreciate any longer (“pluslongtemps”, Fr.).
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A good man (“un homme de bien”, Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
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The well understood equity as well as interest of society demand that we work on much more to prevent crime and offenses than to punish them.
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It depends on ourselves to be to each others, either a blessing or a torment.
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We can, following the exemple of Kant, consider the moral development and improvement of men, as the supreme goal of human evolution.
AFRIKAN SPIR