Let go of all ideas and images in your mind, they come and go and aren’t even generated by you. So why pay so much attention to your imagination when reality is for the realizing right now?
ADYASHANTIIf you were able to give up control absolutely, totally, and completely, then you would be a spiritually free being.
More Adyashanti Quotes
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To see things as you see them or to see things differently—until you have given the whole world its freedom—you’ll never have your freedom.
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All delusions begin in the mind. All delusions are based on various ways we’re talking to ourselves and then believing what we are saying.
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You are an incredible mystery that you will never figure out. To be this mystery consciously is the greatest joy.
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When a group of people come together as a response to that kind of inward call, it creates a very powerful environment, where truth is held in the highest esteem and the reality of our being responds to that deepest intention.
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The middle way is an invitation to leap beyond nirvana and samsara and to realize the unborn Buddha mind right in the middle of everywhere.
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You can’t lose what you serve. That’s the secret. What you serve, you can’t lose. What you don’t serve and what you try to hold onto, you can’t hold onto. It’s always slipping out of your fingers.
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To pause for just a moment and realize that maybe you aren’t who you imagine yourself to be.
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Be a true representative of the goodness in your heart, and don’t expect it to be easy or even noticed.
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Awareness isn’t something we own; awareness isn’t something we possess. Awareness is actually what we are.
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You don’t awaken, what has eternally been awake realizes itself. That which is eternally awake is what you are.
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When you stand in your own authority, based in your own direct experience, you meet that ultimate mystery that you are. Even though it may be at first unsettling to look into your own no-thingness.
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Whenever you aren’t manipulating your experience, you’re meditating. As soon as you meditate because you think you should, you’re controlling your experience again, and you’ve squeezed all the value out of your meditation.
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It has no intention to harmonize. It has no agenda. It just happens. The Truth is the only thing you’ll ever run into that has no agenda. Everything else will have an agenda.
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Since everything is already the Supreme Buddha Nature, where are you going to find it?
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When we’re in our true being, the purpose of life is to feel that every moment is the purpose.
ADYASHANTI