If we do not live and manifest in our lives what we realize in our deepest moments of revelation, then we are living a split life.
ADYASHANTIOur yearning for truth actually comes from truth.
More Adyashanti Quotes
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What you run away from owns you. You are the dog on a leash. The most you can do is to tug against the leash.
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In a certain sense, if I have an idea about you that I believe, I’ve degraded you. I’ve made you into something very small. This is the way of human beings, this is what we do to each other.
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True intelligence does not derive from thought. True intelligence uses thought.
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Many Sages have said, “Your world is a dream. You’re living in an illusion.” They’re referring to this world of the mind and the way we believe our thoughts about reality.
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When you realize what you are now, the issue of death will solve itself.
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Meditation is a teaching which offers you the possibility of breaking free of this egoic state of consciousness and coming into a whole new realization of who and what you truly are. And all this starts with the willingness to question.
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Most human beings spend their lives battling with opposing inner forces: what they think they should do versus what they are doing; how they feel about themselves versus how they are; whether they think they’re right and worthy or wrong and unworthy.
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In the heart of a human being, emptiness becomes love. When we touch that Source, instantly the love is present. Literally, the divine becomes human and the human becomes divine.
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Let go of all ideas and images in your mind, they come and go and aren’t even generated by you. So why pay so much attention to your imagination when reality is for the realizing right now?
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There is only consciousness. There is no individual apart from consciousness who is conscious.
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Ego is neither positive nor negative. Those are simply concepts that create more boundaries. Ego is just ego, and the disaster of it all is that you, as a spiritual seeker, have been conditioned to think of the ego as bad, as an enemy, as something to be destroyed.
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You’re willing to realize that maybe everything you’ve ever thought about yourself really isn’t true.
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To awaken to the absolute view is profound and transformative, but to awaken from all fixed points of view is the birth of true non-duality. If emptiness cannot dance, it is not true emptiness.
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The biggest embrace of love you’ll ever make is to embrace yourself completely. Then you’ll realize you’ve just embraced the whole universe, and everything and everybody in it.
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We are birthed into sangha, into sacred community. It is called the world.
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The paradox is that when resistance is fully accepted, the resistance disappears.
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The door to God is the insecurity of not knowing anything. Bear the grace of that uncertainty and all wisdom will be yours.
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To see things as you see them or to see things differently—until you have given the whole world its freedom—you’ll never have your freedom.
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Many spiritual people are involved in a radical denial of what is happening. They want to transcend it, get rid of it, get out of it, get away from it. There’s nothing wrong with that feeling, but the approach doesn’t work because it’s escapism in spiritual clothing.
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The light of consciousness has no mind to change or alter anything. There is no sense that anything needs to change, but it does change.
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What will carry us into living freedom is not the holding of attention so much as the holding of appreciation.
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We need to see each moment of apparent bondage as an invitation to freedom. Then it becomes an act of love, an act of compassion, to stop running away.
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Imagine trusting silence more than any thought you can come up with.
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As you gently relax into awareness, into listening, the mind’s compulsive contraction around objects will fade. Awareness naturally returns to its non-state of absolute unmanifest potential, the silent abyss beyond all knowing.
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The process of finding the truth may not be a process by which we feel increasingly better and better. It may be a process by which we look at things honestly, sincerely, truthfully, and that may or may not be an easy thing to do.
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This one question-‘What do I know for certain?’-is tremendously powerful. When you look deeply into this question, it actually destroys your world. It destroys your whole sense of self, and it’s meant to.
ADYASHANTI