True intelligence does not derive from thought. True intelligence uses thought.
ADYASHANTIThe Buddha’s insight into the middle way is not simply about a balance between extremes. This conventional understanding misses the deeper revelation of the middle way as being the very nature of unexcelled enlightenment.
More Adyashanti Quotes
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Why is it that so few people are truly free? Because they try to conform to ideas, concepts, and beliefs in their heads.
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Imagine trusting silence more than any thought you can come up with.
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Whatever you can become will ultimately be destroyed. Only what you already are can’t be taken away.
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Meditation is a dress rehearsal for death.
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If you tell yourself a sad story, the body reacts to that. And if you tell yourself a self-aggrandizing story, the body feels puffed up, confident. But when you realize it’s all stories, there can be a vast waking up out of the mind, out of the dream.
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As I often tell my students, the person you’ll have the hardest time opening to and truly loving without reserve is yourself. Once you can do that, you can love the whole universe unconditionally.
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Cessation of struggle is like free falling through space without a care in the world.
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The more in harmony you are with the flow of your own existence, the more magical life becomes.
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The beautiful thing about the truth of being is that it’s so unimaginably immediate.
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To pause for just a moment and realize that maybe you aren’t who you imagine yourself to be.
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Do not seek after what you yearn for, seek the source of the yearning itself.
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A quiet mind married to integrity of heart is the birth of wisdom.
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Awareness isn’t something we own; awareness isn’t something we possess. Awareness is actually what we are.
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You lose your separateness, you lose your specialness, you lose the dream you have lived all your life. Eventually you lose everything that your mind has created and awaken to who you truly are: the fullness of freedom, unbound by any identifications, identities, or boundaries.
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In true meditation the emphasis is on being awareness; not on being aware of objects, but on resting as primordial awareness itself. Primordial awareness is the source in which all objects arise and subside.
ADYASHANTI