[And yet] it is astounding how completely we humans define ourselves by the content of our minds, feelings, and history.
ADYASHANTIIn true meditation the emphasis is on being awareness; not on being aware of objects, but on resting as primordial awareness itself. Primordial awareness is the source in which all objects arise and subside.
More Adyashanti Quotes
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Love moves without an agenda. It just moves because that is its nature to move.
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Thoughts in your head are really no different than the sound of a bird outside. It is just that you decide that they are more or less relevant.
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The most intimate question we can ask, and the one that has the most spiritual power, is this: What or who am I?
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Meditation is a teaching which offers you the possibility of breaking free of this egoic state of consciousness and coming into a whole new realization of who and what you truly are. And all this starts with the willingness to question.
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All we really want in the end is to be connected once again with the Truth of our being, to realize what it is that wears this mask of self.
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When we see the world through our thoughts, we stop experiencing life as it really is and others as they really are.
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What is really important you can’t understand with your mind.
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Freedom and Love arise when you die into the unknown mystery of being.
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As you gently relax into awareness, into listening, the mind’s compulsive contraction around objects will fade. Awareness naturally returns to its non-state of absolute unmanifest potential, the silent abyss beyond all knowing.
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In true meditation the emphasis is on being awareness; not on being aware of objects, but on resting as primordial awareness itself. Primordial awareness is the source in which all objects arise and subside.
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Enlightenment is a destructive process.
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Gratitude is the appreciation of what is, of life, of existence, of anybody and anything, for just the way it is.
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In liberation, you stand alone. You stand alone because you need no supports of any kind. You need no supports because you have realized that the very notion of a separate you no longer exists.
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Until we start to see these false perceptions for what they really are, consciousness will be imprisoned within the dream state.
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Relaxing into not knowing is almost like surrendering into a big, comfortable chair; you just fall into a field of possibility.
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The truth is that you already are what you are seeking.
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The moment that you are willing to step outside of tomorrow, outside of needing more time, or having more time, everything becomes possible. And you may finally notice where the Buddha has always been.
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Usually we think that we are looking at a tree, but the tree is looking at itself through us. Without this instrument, the tree does not get to see itself. We are sensing instruments of the Divine.
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When emptiness is still, that is eternity. When it moves, that is love.
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You will only lose when you resist reality; you will only struggle when you disagree with what is.
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Let go of all ideas and images in your mind, they come and go and aren’t even generated by you. So why pay so much attention to your imagination when reality is for the realizing right now?
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The body is a sensing instrument of consciousness. Without the body and mind, the trees could not see themselves.
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Neither one of these thoughts hold any intrinsic reality. They are an overlay. When someone says, ‘I love you,’ he is telling you about himself, not you. When someone says, ‘I hate you,’ she is telling you about herself, not you. World views are self views-literally.
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Radiantly nothing. Absolutely and eternally zero. Emptiness that is awake. Emptiness that is full. Emptiness that is everything.
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If moonlight does not flood the empty night sky and reflect in every drop of water, on every blade of grass, then you are only looking at your own empty dream.
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Truth is quite literally the only thing that does exist. It is not hidden but in plain view, not lacking but abundantly present.
ADYASHANTI