I don’t let any personal views about religion cause me to want to take away something that’s offering the patient comfort.
IRVIN D. YALOMOnly the wounded healer can truly heal. (97)
More Irvin D. Yalom Quotes
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I must stop him from being one of those who call themselves good because they have no claws.
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There is some evidence, for example, that those who enter the death-related professions (soldiers, doctors, priests, and morticians) may in part be motivated by a need to obtain control over death anxiety.
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Were not teaching our students the importance of relationships with other people: how you work with them, what the relational pathology consists of, how you examine your own conscience, how you examine the inner world, how you examine your dreams.
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To love means to be actively concerned for the life and the growth of another.
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You know, I think everybody I’ve seen has come from some other therapy, and almost invariably it’s very much the same thing: the therapist is too disinterested, a little too aloof, a little too inactive. They’re not really interested in the person, he doesn’t relate to the person.
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If we climb high enough, we will reach a height from which tragedy ceases to look tragic.
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This is what makes us human. But it comes with a costly price: the wound of mortality. Our existence is forever shadowed by the knowledge that we will grow, blossom, and, inevitably, diminish and die.
IRVIN D. YALOM -
Mature love is loving, not being loved.
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Despite the staunchest, most venerable defenses, we can never completely subdue death anxiety: it is always there, lurking in some hidden ravine of the mind.
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As we reach the crest of life and look at the path before us, we apprehend that the path no longer ascends but slopes downward toward decline and diminishment. From that point on, concerns about death are never far from mind.
IRVIN D. YALOM -
I think we ripple on into others, just like a stone puts its ripples into a brook. That, for me, too, is a source of comfort. It kind of, in a sense, negates the sense of total oblivion.
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Life as a therapist is a life of service in which we daily transcend our personal wishes and turn our gaze toward the needs and growth of the other.
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Some day soon, perhaps in forty years, there will be no one alive who has ever known me. That’s when I will be truly dead – when I exist in no one’s memory.
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Death anxiety is the mother of all religions, which, in one way or another, attempt to temper the anguish of our finitude.
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When we have forgotten ourselves and become absorbed in someone (or something) outside ourselves
IRVIN D. YALOM