“Since I was a schoolboy, I’ve been used to being recognized on the road by old and young, and being bantered with and, indeed, being taunted.”

A public expectation, it has to be said, not of poetry as such but of political positions variously approvable by mutually disapproving groups.

Eternal life can mean utter reverence for life itself.

I came from a farming background, and my career was teaching.

We go to poetry, we go to literature in general, to be forwarded within ourselves.

One doesn’t want one’s identity coerced.

I think childhood is, generally speaking, a preparation for disappointment.

I’m a firm believer in learning by heart.

I always had a superstitious fear of setting up a too well-designed writing place and then finding that the writing had absconded.

The kinds of truth that art gives us many, many times are small truths. They don’t have the resonance of an encyclical from the Pope stating an eternal truth, but they partake of the quality of eternity. There is a sort of timeless delight in them.

Loyalism, or Unionism, or Protestantism, or whatever you want to call it, in Northern Ireland – it operates not as a class system, but a caste system.

Even if the hopes you started out with are dashed, hope has to be maintained.

I spend almost every morning with mail.

Tom Sleigh’s poetry is hard-earned and well founded. I great admire the way it refuses to cut emotional corners and yet achieves a sense of lyric absolution.

The Ireland I now inhabit is one that these Irish contemporaries have helped to imagine.

But that citizen’s perception was also at one with the truth in recognizing that the very brutality of the means by which the IRA were pursuing change was destructive of the trust upon which new possibilities would have to be based.

I’m not personally obsessed with death. At a certain age, the light that you live in is inhabited by the shades – it ’tis.