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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.

Pierre Teilhard de Chardin

Related Topics

Arragement Cosmos Deeep Disposition Down Generis Involution Primordial Self Substance Sui

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Marilyn Monroe Paulo Coelho Abraham Lincoln C. S. Lewis Khalil Gibran Charlie Chaplin Gautama Buddha Isaac Newton

Whether one welcomes or deplores it, nothing is more surely and exactly characteristic of modern times than the irresistible invasion of the human world by technology. Mechanism invading like a tide all the places of the earth and all forms of social activity.
PIERRE TEILHARD DE CHARDIN

Characteristic Deplore Exactly Human Invasion Irresistible Modern More Nothing One Surely Technology Time Welcome Whether World
At the age when other children, I imagine, experience their first ‘feeling’ for a person, or for art, or for religion, I was affectionate, good, and even pious: by that I mean that under the influence of my mother, I was devoted to the Child Jesus.
PIERRE TEILHARD DE CHARDIN

Age Art Children Experience Feel First Imagine Other Person Religion
However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
PIERRE TEILHARD DE CHARDIN

Back Characteristic Childhood Familiar Far Go However Into More Nothing Seems
Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
PIERRE TEILHARD DE CHARDIN

Arragement Cosmos Deeep Disposition Down Generis Involution Primordial Self Substance Sui
The most satisfying thing in life is to have been able to give a large part of one’s self to others.
PIERRE TEILHARD DE CHARDIN

Been Gave Large Most One Other Part Satisfy Self Thing
Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
PIERRE TEILHARD DE CHARDIN

Consequently Contact Each Encroachment Guard Intelligent Need Other
I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
PIERRE TEILHARD DE CHARDIN

All Earth Extract Fundamental Give Himself Man Obligation Think
There they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
PIERRE TEILHARD DE CHARDIN

Concentrate Corruption Little Loss Purest Subsequent
Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
PIERRE TEILHARD DE CHARDIN

All Attitude Cause Christian Forget Hope Human Itself Love Making Neither Organise Society
Humanity is still advancing; and it will probably continue to advance for hundreds of thousands of years more, always on condition that we know how to keep the same line of advance as our ancestors towards ever greater consciousness and complexity.
PIERRE TEILHARD DE CHARDIN

Advance Always Condition Continue Humanity Hundred More Probably Still Thousand Year
By its birth, and for all time, Christianity is pledged to the Cross and dominated by the sign of the Cross.
PIERRE TEILHARD DE CHARDIN

All Birth Christianity Cross Dominate Pledge Sign Time
Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
PIERRE TEILHARD DE CHARDIN

Being Come Driven Each Force Fragment Love May Other Seek World
Love is an adventure and a conquest. It survives and develops, like the universe itself, only by perpetual discovery.
PIERRE TEILHARD DE CHARDIN

Adventure Conquest Devote Universe Discover Love Perpetual Survive
One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
PIERRE TEILHARD DE CHARDIN

Close Coming Difficulty Eyes Less More Must One Recognize Short Upset
In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that have germinated in it and have left it, leaving behind them only a trifling, infinitesimal part of their riches.
PIERRE TEILHARD DE CHARDIN

Itself Residue Tangible Universe Vast Way Whole
The world is round so that friendship may encircle it.
PIERRE TEILHARD DE CHARDIN

Eccircle Friendship May Round World

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