“I suppose you could say my father’s world was Thomas Hardy and my mother’s D.H. Lawrence.”

As writers and readers, as sinners and citizens, our realism and our aesthetic sense make us wary of crediting the positive note.

In my early teens, I acquired a kind of representative status: went on behalf of the family to wakes and funerals and so on. And I would be counted on as an adult contributor when it came to farm work – the hay in the summertime, for example.

I think of Dermot Healy as the heir to Patrick Kavanagh.

If poetry and the arts do anything, they can fortify your inner life, your inwardness.

I don’t do as many readings as I used to. There was a time when I was on the road a lot more, at home in Ireland, in Britain, in Canada and the States, a time when I had more stamina and appetite for it.

Anybody serious about poetry knows how hard it is to achieve anything worthwhile in it.

My language and my sensibility are yearning to admit a kind of religious or transcendent dimension. But then there’s the reality: there’s no Heaven, no afterlife of the sort we were promised, and no personal God.

I’m very conscious that people dear to me are alive in my imagination – poets in particular.

There is risk and truth to yourselves and the world before you.

I feel myself part of something. Not only being part of a community but part of an actual moment and a movement of Irish writing and art. That sense of being part of the whole thing is the deepest joy.

The group of writers I had grown up with in the ’60s – Derek Mahon, Michael Longley, James Simmons, John Hewitt, Paul Muldoon – formed a very necessary and self-sustaining group.

In a war situation or where violence and injustice are prevalent, poetry is called upon to be something more than a thing of beauty.

I’ve said it before about the Nobel Prize: it’s like being struck by a more or less benign avalanche. It was unexpected, unlooked for, and extraordinary.

Anyone born and bred in Northern Ireland can’t be too optimistic.

You yourself don’t have to be shaken by mortal danger in order to feel your mortality.

At home in Ireland, there’s a habit of avoidance, an ironical attitude towards the authority figure.