I feel myself part of something. Not only being part of a community but part of an actual moment and a movement of Irish writing and art. That sense of being part of the whole thing is the deepest joy.
SEAMUS HEANEYThe end of art is peace.
More Seamus Heaney Quotes
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What I’ve said before, only half in joke, is that everybody in Ireland is famous. Or, maybe better, say everybody is familiar.
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I think of the bog as a feminine goddess-ridden ground, rather like the territory of Ireland itself.
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The fact of the matter is that the most unexpected and miraculous thing in my life was the arrival in it of poetry itself – as a vocation and an elevation almost.
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I don’t do as many readings as I used to. There was a time when I was on the road a lot more, at home in Ireland, in Britain, in Canada and the States, a time when I had more stamina and appetite for it.
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Since I was a schoolboy, I’ve been used to being recognized on the road by old and young, and being bantered with and, indeed, being taunted.
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When I first encountered the name of the city of Stockholm, I little thought that I would ever visit it, never mind end up being welcomed to it as a guest of the Swedish Academy and the Nobel Foundation.
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But that citizen’s perception was also at one with the truth in recognizing that the very brutality of the means by which the IRA were pursuing change was destructive of the trust upon which new possibilities would have to be based.
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One of the best descriptions of the type of writer I am was given by Tom Paulin, who described himself as a ‘binge’ writer – like a binge drinker. I go on binges.
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I always had a superstitious fear of setting up a too well-designed writing place and then finding that the writing had absconded.
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Even if the last move did not succeed, the inner command says move again.
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The experiment of poetry, as far as I am concerned, happens when the poem carries you beyond where you could have reasonably expected to go.
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As a young poet, you need corroboration, and that’s what publication does.
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A person from Northern Ireland is naturally cautious.
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Every time you read a poem aloud to yourself in the presence of others, you are reading it into yourself and them. Voice helps to carry words farther and deeper than the eye.
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At home in Ireland, there’s a habit of avoidance, an ironical attitude towards the authority figure.
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The poet is on the side of undeceiving the world.
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In my early teens, I acquired a kind of representative status: went on behalf of the family to wakes and funerals and so on. And I would be counted on as an adult contributor when it came to farm work – the hay in the summertime, for example.
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In fact, in lyric poetry, truthfulness becomes recognizable as a ring of truth within the medium itself.
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I think childhood is, generally speaking, a preparation for disappointment.
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Sonnet is about movement in a form.
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The group of writers I had grown up with in the ’60s – Derek Mahon, Michael Longley, James Simmons, John Hewitt, Paul Muldoon – formed a very necessary and self-sustaining group.
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Without needing to be theoretically instructed, consciousness quickly realizes that it is the site of variously contending discourses.
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I suppose you could say my father’s world was Thomas Hardy and my mother’s D.H. Lawrence.
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One doesn’t want one’s identity coerced.
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I always believed that whatever had to be written would somehow get itself written.
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Dylan Thomas is now as much a case history as a chapter in the history of poetry.
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