This endured absence is nothing more or less than forgetfulness. I am, intermittently, unfaithful. This is the condition of my survival.
ROLAND BARTHESThe haiku reproduces the designating gesture of the child pointing at whatever it is (the haiku shows no partiality for the subject), merely saying: that!
More Roland Barthes Quotes
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I call the discourse of power any discourse that engenders blame, hence guilt, in its recipient.
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Frontiers are physical as well as symbolic constructions.
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Where you are tender, you speak your plural.
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All those young photographers who are at work in the world, determined upon the capture of actuality, do not know that they are agents of Death.
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Every new Fashion is a refusal to inherit, a subversion against the oppression of the preceding Fashion; Fashion experiences itself as a Right, the natural right of the present over the past.
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The author enters into his own death, writing begins.
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There is only one way left to escape the alienation of present day society: to retreat ahead of it.
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If I acknowledge my dependency, I do so because for me it is a means of signifying my demand: in the realm of love, futility is not a “weakness” or an “absurdity”: it is a strong sign: the more futile, the more it signifies and the more it asserts itself as strength.)
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How does meaning get into the image? Where does it end? And if it ends, what is there beyond?
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I passed beyond the unreality of the thing represented, I entered crazily into the spectacle, into the image, taking into my arms what is dead, what is going to die.
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I encounter millions of bodies in my life; of these millions, I may desire some hundreds; but of these hundreds, I love only one.
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I love you is unsubtle. It removes explanations, facilities, degrees, scruples.
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Every exploration is an appropriation.
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The haiku reproduces the designating gesture of the child pointing at whatever it is (the haiku shows no partiality for the subject), merely saying: that!
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Whereas the work is understood to be traceable to a source (through a process of derivation or “filiation”), the Text is without a source – the “author” a mere “guest” at the reading of the Text.
ROLAND BARTHES






