If we are to be happy, we must first react against our tendency to follow the line of least resistance, a tendency that causes us either to remain as we are, or to look primarily to activities external to ourselves for what will provide new impetus to our lives.
PIERRE TEILHARD DE CHARDINSurely the wake left behind by mankind’s forward march reveals its movement just as clearly as the spray thrown up elsewhere by the prow.
More Pierre Teilhard de Chardin Quotes
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In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
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Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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Growing old is like being increasingly penalized for a crime you haven’t committed.
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But that external consummation is not given to many: nor is it necessary.
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Being happy is a matter of personal taste.
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The facts tell us that no religious Faith releases – or ever has released at any moment in History – a higher degree of warmth, a more intense dynamism of unification than the Christianity of our own day – and the more Catholic it is, the truer my words.
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Truly, there is a Christian note which makes the whole World vibrate, like an immense gong, in the divine Christ. This note is unique and universal, and in it alone consists the Gospel.
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Love in all its subtleties is nothing more, and nothing less, than the more or less direct trace marked on the heart of the element by the psychical convergence of the universe upon itself.
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No other substance but this could have produced the human molecule.
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I greatly enjoyed the Hawaiian Islands. They are a real little paradise in spite of the influx of Americans who have made it one of their most pleasant ‘centers of resort’.
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We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
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All I know is that, thanks to a sort of habit which has always been ingrained in me, I have never, at any moment of my life, experienced the least difficulty in addressing myself to God as to a supreme Someone.
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So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
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How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
PIERRE TEILHARD DE CHARDIN