Love is the affinity which links and draws together the elements of the world… Love, in fact, is the agent of universal synthesis.
PIERRE TEILHARD DE CHARDINFor ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
More Pierre Teilhard de Chardin Quotes
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Driven by the forces of love, the fragments of the world seek each other so that the world may come to being.
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The pagan loves the earth in order to enjoy it and confine himself within it; the Christian in order to make it purer and draw from it the strength to escape from it.
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He that will believe only what he can fully comprehend must have a long head or a very short creed.
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The soft climate and luxuriance of the tropics; the greenness, the fragrance, the flowers – extraordinary flowers covering the tallest trees and turning them into huge bouquets.
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I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
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We are not human beings having a spiritual experience. We are spiritual beings having a human experience.
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In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.
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How can one preach goodness and love to men without at the same time offering them an interpretation of the World that justifies this goodness and this love?
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There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
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It cannot remain its own self except by identifying itself ever more intensely with the essence of the Cross.
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Truly, there is a Christian note which makes the whole World vibrate, like an immense gong, in the divine Christ. This note is unique and universal, and in it alone consists the Gospel.
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There they concentrate, little by little, all that is purest and most attractive in them without loss and without danger of subsequent corruption.
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These seem to be an expectation and awareness of a Great Presence.
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So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.
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This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
PIERRE TEILHARD DE CHARDIN