Heidegger makes the distinction between being absorbed in the way things are in the world and being aware that things are in the world.
IRVIN D. YALOMHeidegger makes the distinction between being absorbed in the way things are in the world and being aware that things are in the world.
More Irvin D. Yalom Quotes
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Look out the other’s window. Try to see the world as your patient sees it.
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Indeed, the evidence supporting the efficacy of group therapy, and the prevailing sentiment of the mental health profession, are sufficiently strong that it would be difficult to defend the adequacy of the inpatient unit that attempted to operate without a small group program.
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As we reach the crest of life and look at the path before us, we apprehend that the path no longer ascends but slopes downward toward decline and diminishment. From that point on, concerns about death are never far from mind.
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If I’m among men who don’t agree at all with my nature, I will hardly be able to accommodate myself to them without greatly changing myself.
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This was due to a kind of increased existential awareness that resulted from this confrontation with the death of another. And I think it brought them in touch with their own death, so they began to experience a kind of preciousness to life that comes with an experience of its transiency.
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One thing I feel clear about is that it’s important not to let your life live you. Otherwise, you end up at forty feeling you haven’t really lived. What have I learned? Perhaps to live now, so that at fifty I won’t look back upon my forties with regret.
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…the more unlived your life, the greater your death anxiety.
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My hunch is yes. It would certainly do something for those who are most ruthless, who tend to make others most miserable.
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Self-awareness is a supreme gift, a treasure as precious as life.
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Absolute power, as we have always known, corrupts absolutely; it corrupts because it does not do the trick for the individual.
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Only free man are genuinely useful to one another and can form true friendships. And it’s absolutely permissible, by the highest right of Nature, for everyone to employ clear reason to determine how to live in a way that will allow him to flourish.
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To the extent that one is responsible for one’s life, one is alone.
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Living safely is dangerous.
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There are borderlines and there are borderlines. Labels do violence to people. You can’t treat the label; you have to treat the person behind the label. (17)
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If one is to love oneself one must behave in ways that one can admire.
IRVIN D. YALOM