To care of another individual means to know and to experience the other as fully as possible.
IRVIN D. YALOMThe creative members of an orthodoxy, any orthodoxy, ultimately outgrow their disciplines.
More Irvin D. Yalom Quotes
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Despite the staunchest, most venerable defenses, we can never completely subdue death anxiety: it is always there, lurking in some hidden ravine of the mind.
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In a study we did of bereavement, we found that rather impressive numbers of widows and widowers had not simply gone back to their pre-loss functioning, but grown.
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Just as you were about to step on it, I asked you “Do you want to cross the footbridge to me?” – Immediately you did not want to anymore; and when I asked you again you remained silent.
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I dream of a love that is more than two people craving to possess one another.
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I never want to take away something when I don’t have anything better to offer him in a way.
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When that person dies, the whole cluster dies,too, vanishes from the living memory. I wonder who that person will be for me. Whose death will make me truly dead?
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You know, I think everybody I’ve seen has come from some other therapy, and almost invariably it’s very much the same thing: the therapist is too disinterested, a little too aloof, a little too inactive. They’re not really interested in the person, he doesn’t relate to the person.
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The act of revealing oneself fully to another and still being accepted may be the major vehicle of therapeutic help.
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Death anxiety is the mother of all religions, which, in one way or another, attempt to temper the anguish of our finitude.
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One doesn’t do existential therapy as a freestanding separate theory; rather it informs your approach to such issues as death, which many therapists tend to shy away from.
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I thought a lot about how someone very old is the last living individual to have known some person or cluster of people.
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Were not teaching our students the importance of relationships with other people: how you work with them, what the relational pathology consists of, how you examine your own conscience, how you examine the inner world, how you examine your dreams.
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Absolute power, as we have always known, corrupts absolutely; it corrupts because it does not do the trick for the individual.
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To the extent that one is responsible for one’s life, one is alone.
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You will search the world over and not find a nonsuperstitious community. As long as there is ignorance, there will be adherence to superstition. Dispelling ignorance is the only solution. That is why I teach.
IRVIN D. YALOM