I hold that it is only when we can prove everything we assert that we understand perfectly the thing under consideration.
GOTTFRIED WILHELM LEIBNIZWhen God works miracles, he does not do it in order to supply the wants of nature, but those of grace. Whoever thinks otherwise, must needs have a very mean notion of the wisdom and power of God.
More Gottfried Wilhelm Leibniz Quotes
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There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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I also take it as granted that every created thing, and consequently the created monad also, is subject to change, and indeed that this change is continual in each one.
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Philosophy consists mostly of kicking up a lot of dust and then complaining that you can’t see anything.
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The present is great with the future.
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Now this connection or adaption of all created things with each, and of each with all the rest, means that each simple substance has relations which express all the others, and that consequently it is a perpetual living mirror of the universe.
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I do not conceive of any reality at all as without genuine unity.
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Our reasonings are grounded upon two great principles, that of contradiction, in virtue of which we judge false that which involves a contradiction, and true that which is opposed or contradictory to the false.
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There is a world of created beings – living things, animals, entelechies, and souls – in the least part of matter. Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance.
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It’s easier to be original and foolish than original and wise.
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The knowledge which we have acquired ought not to resemble a great shop without order, and without an inventory; we ought to know what we possess, and be able to make it serve us in need.
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God’s relation to spirits is not like that of a craftsman to his work, but also like that of a prince to his subjects.
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The words ‘Here you can find perfect peace’ can be written only over the gates of a cemetery.
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There never is absolute birth nor complete death, in the strict sense, consisting in the separation of the soul from the body. What we call births are developments and growths, while what we call deaths are envelopments and diminutions.
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It is God who is the ultimate reason things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things.
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Make me the the master of education, and I will undertake to change the world.
GOTTFRIED WILHELM LEIBNIZ